LEADER 03999nam 2200601 a 450 001 9910826684303321 005 20220727184155.0 010 $a1-281-91711-7 010 $a9786611917111 010 $a90-474-1900-6 035 $a(CKB)1000000000551816 035 $a(EBL)468405 035 $a(OCoLC)304239012 035 $a(SSID)ssj0000240185 035 $a(PQKBManifestationID)11186228 035 $a(PQKBTitleCode)TC0000240185 035 $a(PQKBWorkID)10251570 035 $a(PQKB)11541020 035 $a(MiAaPQ)EBC468405 035 $a(nllekb)BRILL9789047419006 035 $a(Au-PeEL)EBL468405 035 $a(CaPaEBR)ebr10271018 035 $a(CaONFJC)MIL191711 035 $a(PPN)170755029 035 $a(EXLCZ)991000000000551816 100 $a20060818d2007 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 00$aRussia between East and West$b[electronic resource] $escholarly debates on Eurasianism /$fedited by Dmitry Shlapentokh 210 $aLeiden ;$aBoston $cBrill$d2007 215 $a1 online resource (208 p.) 225 1 $aInternational studies in sociology and social anthropology,$x0074-8684 ;$vv. 102 300 $aDescription based upon print version of record. 311 $a90-04-15415-9 320 $aIncludes bibliographical references and index. 327 $tPreliminary Material /$rD. Shlapentokh --$tIntroduction: Eurasianism And Soviet/Post-Soviet Studies (Dmitry Shlapentokh) /$rD. Shlapentokh --$tChapter I. The Orient In Russian Thought At The Turn Of The Century (Marlène Laruelle) /$rD. Shlapentokh --$tChapter II. Eurasianism As A Reaction To Pan-Turkism (Stephan Wiederkehr) /$rD. Shlapentokh --$tChapter III. Karsavin And The Eurasian Movement (Françoise Lesourd) /$rD. Shlapentokh --$tChapter IV. Absolutism And Authority In Eurasian Ideology: Karsavin And Alekseev (Ryszard Paradowski) /$rD. Shlapentokh --$tChapter V. From Rejection To Attempts At Reconciliation: Poles And The Interwar Eurasian Movement (Roman Bäcker) /$rD. Shlapentokh --$tChapter VI. Anti-Semitism In Eurasian Historiography: The Case Of Lev Gumilev (Vadim Rossman) /$rD. Shlapentokh --$tConclusion (Dmitry Shlapentokh) /$rD. Shlapentokh --$tIndex /$rD. Shlapentokh. 330 $aThroughout most of Russian history, two views of who the Russians are have dominated the minds of Russian intellectuals. Westerners assumed that Russia was part of the West, whilst Slavophiles saw Russia as part of a Slavic civilization. At present, it is Eurasianism that has emerged as the paradigm that has made attempts to place Russia in a broad civilizational context and it has recently become the only viable doctrine that is able to provide the very ideological justification for Russia?s existence as a multiethnic state. Eurasians assert that Russia is a civilization in its own right, a unique blend of Slavic and non-Slavic, mostly Turkic, people. While it is one of the important ideological trends in present-day Russia, Eurasianism, with its origins among Russian emigrants in the 1920's, has a long history. Placing Eurasianism in a broad context, this book covers the origins of Eurasianism, dwells on Eurasianism?s major philosophical paradigms, and places Eurasianism in the context of the development of Polish and Turkish thought. The final part deals with the modern modification of Eurasianism. The book is of great relevance to those who are interested in Russian/European and Asian history area studies. 410 0$aInternational studies in sociology and social anthropology ;$vv. 102. 606 $aEurasian school 607 $aRussia (Federation)$xCivilization 615 0$aEurasian school. 676 $a303.48/24705 701 $aShlapentokh$b Dmitry$01145158 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910826684303321 996 $aRussia between East and West$94081358 997 $aUNINA