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100   $a20091009d2010      uy         0
101 0 $aeng
135   $aur|nu---uu|uu
181   $ctxt
182   $cc
183   $acr
200 10$aDialectic and dialogue /$fDmitri Nikulin
210   $aStanford, Calif. $cStanford University Press$d2010
215   $a1 online resource (184 p.)
300   $aDescription based upon print version of record.
311 0 $a0-8047-7015-8 
320   $aIncludes bibliographical references and index.
327   $tFront matter --$tContents --$tAcknowledgments --$tPreface --$t1. In the Beginning: Dialogue and Dialectic in Plato --$t2. Dialectic: Via Antiqua --$t3. Dialectic: Via Moderna --$t4. Dialogue: A Systematic Outlook --$t5. Dialogue: Interruption --$t6. Against Writing --$t(Dialectical) Conclusion --$tNotes
330   $aThis book considers the emergence of dialectic out of the spirit of dialogue and traces the relation between the two. It moves from Plato, for whom dialectic is necessary to destroy incorrect theses and attain thinkable being, to Cusanus, to modern philosophers?Descartes, Kant, Hegel, Schleiermacher and Gadamer, for whom dialectic becomes the driving force behind the constitution of a rational philosophical system. Conceived as a logical enterprise, dialectic strives to liberate itself from dialogue, which it views as merely accidental and even disruptive of thought, in order to become a systematic or scientific method. The Cartesian autonomous and universal yet utterly monological and lonely subject requires dialectic alone to reason correctly, yet dialogue, despite its unfinalizable and interruptive nature, is what constitutes the human condition.
606   $aDialectic
606   $aDialogue
606   $aPhilosophy, Ancient
606   $aPhilosophy, Modern
615  0$aDialectic.
615  0$aDialogue.
615  0$aPhilosophy, Ancient.
615  0$aPhilosophy, Modern.
676   $a110
700   $aNikulin$b D. V$g(Dmitrii Vladimirovich)$01022504
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910825907603321
996   $aDialectic and dialogue$94198122
997   $aUNINA