LEADER 07369nam 2200637Ia 450 001 9910825824003321 005 20230421221108.0 010 $a0-19-773003-5 010 $a1-282-05370-1 010 $a9786612053702 010 $a0-19-988691-1 010 $a0-19-971655-2 010 $a0-19-532816-7 035 $a(CKB)1000000000755589 035 $a(SSID)ssj0000115432 035 $a(PQKBManifestationID)11135675 035 $a(PQKBTitleCode)TC0000115432 035 $a(PQKBWorkID)10009281 035 $a(PQKB)10312307 035 $a(Au-PeEL)EBL430457 035 $a(CaPaEBR)ebr10288246 035 $a(CaONFJC)MIL205370 035 $a(OCoLC)320621958 035 $a(Au-PeEL)EBL746644 035 $a(OCoLC)779826699 035 $a(MiAaPQ)EBC430457 035 $a(EXLCZ)991000000000755589 100 $a20080424d2009 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 00$aBuddhist philosophy $eessential readings /$fedited by William Edelglass, Jay L. Garfield 210 $aOxford ;$aNew York $cOxford University Press$d2009 215 $axix, 457 p 300 $aIncludes translations of texts from various languages. 311 $a0-19-532817-5 320 $aIncludes bibliographical references and index. 327 $aCover Page -- Title Page -- Copyright Page -- Dedication -- Acknowledgments -- Contents -- Contributors -- Introduction -- Part I: Metaphysics and Ontology -- 1. Therava?da Metaphysics and Ontology: Kacca?nagotta (Sam?yutta-nika?ya) and Abhidhammatthasan?gaha -- 2. Na?ga?rjuna's Mu?lamadhyamakaka?rika? (Fundamental Verses of the Middle Way): Chapter 24: Examination of the Four Noble Truths -- 3. Vasubandhu's Trisvabhavanirdes?a (Treatise on the Three Natures) -- 4. S?antaraks?ita's "Neither-One-Nor-Many" Argument from Madhyamaka?lam?ka?ra (The Ornament of the Middle Way): A Classical Buddhist Argument on the Ontological Status of Phenomena -- 5. Mipam Namgyel: The Lion's Roar Affirming Extrinsic Emptiness -- 6. Dushun's Huayan Fajie Guan Men (Meditative Approaches to the Huayan Dharmadha?tu) -- 7. Do?gen's "Mountains and Waters as Su?tras" (Sansui-kyo?) -- 8. Nishitani Keiji's "The Standpoint of Zen: Directly Pointing to the Mind" -- Part II: Philosophy of Language and Hermeneutics -- 9. Sensation, Inference, and Language: Digna?ga's Prama?n?asamuccaya -- 10. Jn?a?nagarbha's Verses on the Distinction between the Two Truths -- 11. Language and the Ultimate: Do Ma?dhyamikas Make Philosophical Claims? A Selection from Khedrupjey's Stong thun chen mo (Great Digest) -- 12. Zongmi's Yuanren lun (Inquiry into the Origin of the Human Condition): The Hermeneutics of Doctrinal Classification -- 13. Do?gen's Sho?bo?genzo?, Fascicles "Katto?" and "O?sakusendaba" -- 14. Beyond Awareness: To?rei Enji's Understanding of Realization in the Treatise on the Inexhaustible lamp of Zen, chapter 6 -- Part III: Epistemology -- 15. The Approach to Knowledge and Truth in the Therava?da Record of the Discourses of the Buddha -- 16. Dharmaki?rti and Dharmottara on the Intentionality of Perception: Selections from Nya?yabindu (An Epitome of Philosophy). 327 $a17. The Role of Knowledge of Causation in Dharmaki?rti's Theory of Inference: The Prama?n?a-va?rttika -- 18. Yoga?ca?ra Theories of the Components of Perception: The Buddhabhu?my-upadesa -- 19. Classification of Non-Authoritative Cognitive Processes (tshad min) in the Ngog and Sakya Traditions -- 20. Understanding the Two Truths: Tsongkhapa's Ocean of Reasoning: A Great Commentary on Na?ga?rjuna's "Mu?lamadhyamaka?ka?rika?" -- 21. The Deluded Mind as World and Truth: Epistemological Implications of Tiantai Doctrine and Praxis in Jingxi Zhanmn's Jingangpi and Zhiguan yili -- 22. The Presencing of Truth: Do?gen's Genjo?Ko?an -- Part IV: Philosophy of Mind and the Person -- 23. Therava?da Philosophy of Mind and the Person: Anatta-lakkhan?a Sutta, Maha?-nida?na Sutta, and Milindapan?ha -- 24. Pudgalava?da Doctrines of the Person -- 25. Vasubandhu's Abhidharmakoss? -- a: The Critique of the Pudgalava?dins' Theory of Persons -- 26. Vasubandhu's Abhidharmakos?a: The Critique of the Soul -- 27. Candraki?rti's Madhyamaka?vata?rabha?s?ya 6.86-97: A Madhyamaka Critique of Vijn?a?nava?da Views of Consciousness -- 28. S?a?ntaraks?ita's Tattvasam?graha: A Buddhist Critique of the Nya?ya View of the Self -- 29. Zhiyi's Great Calming and Contemplation: "Contemplating Mental Activity as the Inconceivable Realm" -- 30. "The Mind Is Buddha": Pojo Chinul's Secrets on Cultivating the Mind -- 31. Nishida's Conception of Person -- Part V: Ethics -- 32. Therava?da Texts on Ethics -- 33. The Bodhisattva Path: S?a?ntideva's Bodhicarya?vata?ra -- 34. Asan?ga's Bodhisattvabhu?mi: The Morality Chapter -- 35. Essentials on Observing and Violating the Fundamentals of Bodhisattva Precepts: Wo?nhyo's Non-Substantial Maha?ya?na Ethics -- 36. Thich Nhat Hanh's Interbeing: Fourteen Guidelines for Engaged Buddhism -- 37. Joanna Macy: The Ecological Self -- 38. Buddhist Feminist Reflections -- Index. 330 $aThe Buddhist philosophical tradition is vast, internally diverse, and comprises texts written in a variety of canonical languages. It is hence often difficult for those with training in Western philosophy who wish to approach this tradition for the first time to know where to start, and difficult for those who wish to introduce and teach courses in Buddhist philosophy to find suitable textbooks that adequately represent the diversity of the tradition, expose students to important primary texts in reliable translations, that contextualize those texts, and that foreground specifically philosophical issues. Buddhist Philosophy fills that lacuna. It collects important philosophical texts from each major Buddhist tradition. Each text is translated and introduced by a recognized authority in Buddhist studies. Each introduction sets the text in context and introduces the philosophical issues it addresses and arguments it presents, providing a useful and authoritative guide to reading and to teaching the text. The volume is organized into topical sections that reflect the way that Western philosophers think about the structure of the discipline, and each section is introduced by an essay explaining Buddhist approaches to that subject matter, and the place of the texts collected in that section in the enterprise. This volume is an ideal single text for an intermediate or advanced course in Buddhist philosophy, and makes this tradition immediately accessible to the philosopher or student versed in Western philosophy coming to Buddhism for the first time. It is also ideal for the scholar or student of Buddhist studies who is interested specifically in the philosophical dimensions of the Buddhist tradition. 606 $aBuddhist philosophy 606 $aBuddhism$xDoctrines 615 0$aBuddhist philosophy. 615 0$aBuddhism$xDoctrines. 676 $a181/.043 701 $aEdelglass$b William$01680553 701 $aGarfield$b Jay L.$f1955-$0252379 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910825824003321 996 $aBuddhist philosophy$94049314 997 $aUNINA LEADER 01249nam0-22003011i-450 001 990000313410403321 005 20250703095204.0 035 $a000031341 035 $aFED01000031341 035 $a(Aleph)000031341FED01 100 $a20001010d1903----km-y0itay50------ba 101 0 $aita 105 $ay-------001yy 200 1 $aLavorazione dei prodotti di distillazione del legno, acetone-alcool metilico-aldeide formica-cloroformio-acido acetico-acetato di piombo-acetato di sodio. Industrie Elettrochimiche, ossidi di piombo-minio-biacca-soda caustica-clorati- cromati.$fDi Fabio Villani 210 $aMilano$cHoepli$d1903 215 $aXIV,312,64 p., 16 cm 610 0 $aLegno$aDistillazione 676 $a688 700 1$aVillani,$bFabio$017284 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990000313410403321 952 $a04 114-12$bCI 01376$fDINCH 952 $aA MUSA 603$b03/3534/25$fFAGBC 959 $aDINCH 959 $aFAGBC 996 $aLavorazione dei prodotti di distillazione del legno, acetone-alcool metilico-aldeide formica-cloroformio-acido acetico-acetato di piombo-acetato di sodio. Industrie Elettrochimiche, ossidi di piombo-minio-biacca-soda caustica-clorati- cromati$9129729 997 $aUNINA