LEADER 06538nam 2200877 a 450 001 9910825523903321 005 20200520144314.0 010 $a1-282-74077-6 010 $a9786612740770 010 $a0-7748-5168-6 024 3 $a9780774811354 035 $a(CKB)1000000000246711 035 $a(EBL)3244115 035 $a(SSID)ssj0000278190 035 $a(PQKBManifestationID)11211159 035 $a(PQKBTitleCode)TC0000278190 035 $a(PQKBWorkID)10257631 035 $a(PQKB)10356095 035 $a(SSID)ssj0000643553 035 $a(PQKBManifestationID)12257439 035 $a(PQKBTitleCode)TC0000643553 035 $a(PQKBWorkID)10675117 035 $a(PQKB)11147598 035 $a(CaPaEBR)404145 035 $a(CaBNvSL)gtp00521787 035 $a(Au-PeEL)EBL3412111 035 $a(CaPaEBR)ebr10130616 035 $a(CaONFJC)MIL274077 035 $a(OCoLC)923441890 035 $a(VaAlCD)20.500.12592/nd6nsp 035 $a(MiAaPQ)EBC3412111 035 $a(DE-B1597)662180 035 $a(DE-B1597)9780774851688 035 $a(MiAaPQ)EBC3244115 035 $a(EXLCZ)991000000000246711 100 $a20060323d2005 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 00$aContact zones $eAboriginal and settler women in Canada's colonial past /$fedited by Katie Pickles and Myra Rutherdale 205 $a1st ed. 210 $aVancouver $cUBC Press$dc2005 215 $a1 online resource (321 p.) 300 $aDescription based upon print version of record. 311 $a0-7748-1136-6 311 $a0-7748-1135-8 320 $aIncludes bibliographical references and index. 327 $aContents; Illustrations; Acknowledgments; Introduction; Part 1: Dressing and Performing Bodies: Aboriginal Women, Imperial Eyes, and Betweenness; 1 Sewing for a Living: The Commodification of Me?tis Women's Artistic Production; 2 Championing the Native: E. Pauline Johnson Rejects the Squaw; 3 Performing for "Imperial Eyes": Bernice Loft and Ethel Brant Monture, Ontario, 1930s-60s; 4 Spirited Subjects and Wounded Souls: Political Representations of an Im/moral Frontier; Part 2: Regulating the Body: Domesticity, Sexuality, and Transgression 327 $a5 Metropolitan Knowledge, Colonial Practice, and Indigenous Womanhood: Missions in Nineteenth-Century British Columbia6 Creating "Semi-Widows" and "Supernumerary Wives": Prohibiting Polygamy in Prairie Canada's Aboriginal Communities to 1900; 7 Intimate Surveillance: Indian Affairs, Colonization, and the Regulation of Aboriginal Women's Sexuality; 8 Domesticating Girls: The Sexual Regulation of Aboriginal and Working-Class Girls in Twentieth-Century Canada; Part 3: Bodies in Everyday Space: Colonized and Colonizing Women in Canadian Contact Zones 327 $a9 Aboriginal Women on the Streets of Victoria: Rethinking Transgressive Sexuality during the Colonial Encounter10 "She Was a Ragged Little Thing": Missionaries, Embodiment, and Refashioning Aboriginal Womanhood in Northern Canada; 11 Belonging - Out of Place: Women's Travelling Stories from the Western Edge; 12 The Old and New on Parade: Mimesis, Queen Victoria, and Carnival Queens on Victoria Day in Interwar Victoria; Contributors; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; Y 330 $aContact Zones locates Canadian women's history within colonial and imperial systems. As both colonizer and colonized (sometimes even simultaneously), women were uniquely positioned at the axis of the colonial encounter -- the so-called "contact zone" -- between Aboriginals and newcomers. Some women were able to transgress the bounds of social expectation, while others reluctantly conformed to them. Aboriginal women such as E. Pauline Johnson, Bernice Loft, and Ethel Brant Monture shaped identities for themselves in both worlds. By recognizing the necessity to "perform," they enchanted and educated white audiences across Canada. On the other side of the coin, newcomers imposed increasing regulation on Aboriginal women's bodies. Missionaries, for example, preached the virtues of Christian conjugality over mixed-race and polygamous marriages, especially those that hadn't been ratified by the church. The Department of Indian Affairs agents withheld treaty payments or removed the children of Aboriginal women who did not "properly" perform their duties as wives and mothers. In short, Aboriginal women were expected to consent to moral, sexual, and marital rules that white women were already beginning to contest. Contact Zones draws upon a vast array of primary sources to provide insight into the ubiquity and persistence of colonial discourse, and to demonstrate how it ultimately was an embodied experience. Above all, it shows how the colonial enterprise was about embodied contacts. What bodies belonged inside the nation, who were outsiders, and who transgressed the rules --- these are the questions at the heart of this provocative book. Jean Barman's chapter from Contact Zones, "Aboriginal Women on the Streets of Victoria: Rethinking Transgressive Sexuality during the Colonial Encounter', won the award from the Canadian Committee on the History of Sexuality. Cecilia Morgan's "Performing for 'Imperial Eyes': Bernice Loft and Ethel Brant Monture, Ontario, 1930s-60s" from Contact Zones, was awarded the Hilda Neatby Prize in Canadian Women's History. 606 $aIndian women$zCanada$xSocial conditions$y19th century 606 $aIndian women$zCanada$xSocial conditions$y20th century 606 $aWomen pioneers$zCanada$xSocial conditions$y19th century 606 $aWomen pioneers$zCanada$xSocial conditions$y20th century 606 $aIndiennes d'Amerique$zCanada$xConditions sociales$y19e siecle 606 $aIndiennes d'Amerique$zCanada$xConditions sociales$y20e siecle 615 0$aIndian women$xSocial conditions 615 0$aIndian women$xSocial conditions 615 0$aWomen pioneers$xSocial conditions 615 0$aWomen pioneers$xSocial conditions 615 6$aIndiennes d'Amerique$xConditions sociales 615 6$aIndiennes d'Amerique$xConditions sociales 676 $a305.48/897071/09034 676 $a305.4/0971/09034 701 $aRutherdale$b Myra$f1961-$01597526 701 $aPickles$b Katie$0800763 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910825523903321 996 $aContact zones$93919291 997 $aUNINA