LEADER 03975nam 2200649 450 001 9910825378803321 005 20210430001659.0 010 $a0-231-53836-7 024 7 $a10.7312/onfr17126 035 $a(CKB)3710000000497070 035 $a(EBL)4414119 035 $a(SSID)ssj0001530049 035 $a(PQKBManifestationID)12556839 035 $a(PQKBTitleCode)TC0001530049 035 $a(PQKBWorkID)11524022 035 $a(PQKB)10307637 035 $a(MiAaPQ)EBC4580547 035 $a(DE-B1597)458456 035 $a(OCoLC)926721812 035 $a(OCoLC)979577728 035 $a(DE-B1597)9780231538367 035 $a(Au-PeEL)EBL4580547 035 $a(CaPaEBR)ebr11242195 035 $a(CaONFJC)MIL841914 035 $a(EXLCZ)993710000000497070 100 $a20160824h20152015 uy 0 101 0 $aeng 135 $aur|nu---|u||u 181 $ctxt 182 $cc 183 $acr 200 12$aA hedonist manifesto $ethe power to exist /$fMichel Onfray ; translated with an introduction by Joseph McClellan 210 1$aNew York :$cColumbia University Press,$d2015. 210 4$dİ2015 215 $a1 online resource (233 p.) 225 1 $aInsurrections: Critical Studies in Religion, Politics, and Culture 300 $aIncludes index. 311 $a0-231-17126-9 327 $tFront matter --$tCONTENTS --$tTranslator's Introduction --$tPreface --$tPART I. An Alternative Method --$t1. A Philosophical Side Path --$t2. Bodily Reason --$t3. A Philosophical Life --$tPART II. An Elective Ethics --$t4. An Atheological Morality --$t5. A Rule of Immanent Play --$t6. A Hedonist Intersubjectivity --$tPART III. Solar Erotics --$t7. The Ascetic Ideal --$t8. A Libertarian Libido --$t9. Carnal Hospitality --$tPART IV. A Cynical Aesthetic --$t10. An Archipelagic Logic --$t11. A Psychopathology of Art --$t12. A Playful Art --$tPART V. A Promethean Bioethics --$t13. De-Christianized Flesh --$t14. An Art of Artifice --$t15. The Faustian Body --$tPART VI. Libertarian Politics --$t16. Mapping Poverty --$t17. Hedonist Politics --$t18. A Practice of Resistance --$tNotes --$tIndex --$tBackmatter 330 $aMichael Onfray passionately defends the potential of hedonism to resolve the dislocations and disconnections of our melancholy age. In a sweeping survey of history's engagement with and rejection of the body, he exposes the sterile conventions that prevent us from realizing a more immediate, ethical, and embodied life. He then lays the groundwork for both a radical and constructive politics of the body that adds to debates over morality, equality, sexual relations, and social engagement, demonstrating how philosophy, and not just modern scientism, can contribute to a humanistic ethics. Onfray attacks Platonic idealism and its manifestation in Judaic, Christian, and Islamic belief. He warns of the lure of attachment to the purportedly eternal, immutable truths of idealism, which detracts from the immediacy of the world and our bodily existence. Insisting that philosophy is a practice that operates in a real, material space, Onfray enlists Epicurus and Democritus to undermine idealist and theological metaphysics; Nietzsche, Bentham, and Mill to dismantle idealist ethics; and Palante and Bourdieu to collapse crypto-fascist neoliberalism. In their place, he constructs a positive, hedonistic ethics that enlarges on the work of the New Atheists to promote a joyful approach to our lives in this, our only, world. 410 0$aInsurrections. 606 $aHedonism 606 $aOntology 606 $aPhilosophy, Modern$y21st century 615 0$aHedonism. 615 0$aOntology. 615 0$aPhilosophy, Modern 676 $a194 700 $aOnfray$b Michel$f1959-$0472123 702 $aMcClellan$b Joseph 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910825378803321 996 $aA hedonist manifesto$93985684 997 $aUNINA