LEADER 03336nam 2200493 450 001 9910824980003321 005 20230808200322.0 010 $a1-4982-7633-4 035 $a(CKB)3710000000933445 035 $a(MiAaPQ)EBC4835586 035 $a(Au-PeEL)EBL4835586 035 $a(CaPaEBR)ebr11370669 035 $a(OCoLC)983736205 035 $a(EXLCZ)993710000000933445 100 $a20170425h20162016 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 14$aThe mystery and the world $epassion for God in times of unbelief /$fMaria Clara Bingemer ; foreword by Peter J. Casarella ; Translations by Jovelino and Joan Ramos 210 1$aEugene, Oregon :$cCascade Books,$d2016. 210 4$dİ2016 215 $a1 online resource (402 pages) 300 $aIncludes index. 311 $a1-62564-106-0 327 $aPremature or late modernity: a question of culture -- Secular culture and the crisis of religion -- Religious or mystical experience: a new moment, a new configuration, new challenges -- Mystical biographies and theological narrative -- Stories and experiences of love -- Conclusion. 330 $a"During the past century, an enormous effervescence of events changed the sociopolitical configuration of the world. The interpretation of these facts helped further deepen the crisis in which modern thought already found itself--and it generated the uncertain and unstable environment in which we live today, the so-called postmodernity, late modernity, or hypermodernity. In this context, one of the most profound impacts is most certainly the one on religion. During the twentieth century, religion proved not to be banished from the human horizon as the masters of suspicion intended. Known as the godless century, the twentieth century saw also a resuscitation of the search for the sense of life and spirituality. With the crisis of modern reason, humankind turned toward consumerism and provisional and "light" practices. The last century represents not only the height of the postmodernization process but also the rescue of the transcendent and absolute, even if it is an absolute without face and identity. It is in this scenario that religious experiences, apparently exiled by modern rationality, begin to occur and multiply again. Mystical experiences will be, then, the basis for highlighting recurrent characteristics with universal import. But they will show a different configuration than before. One will be able to find them not in so-called sacred spaces but in very secular ones; not so much within institutions but at the borders, or even outside them; not configured by a specific tradition but in an interface that makes more than one tradition meet and dialogue." --$cProvided by publisher. 606 $aGod$xWorship and love 606 $aGod$xBiblical teaching 615 0$aGod$xWorship and love. 615 0$aGod$xBiblical teaching. 676 $a248.3 700 $aBingemer$b Maria Clara$0269097 702 $aCasarella$b Peter J. 702 $aRamos$b Jovelino 702 $aRamos$b Joan 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910824980003321 996 $aThe mystery and the world$94023552 997 $aUNINA