LEADER 05880nam 2200505 450 001 9910823846303321 005 20230629221620.0 010 $a90-04-46516-2 024 7 $a10.1163/9789004465169 035 $a(CKB)4100000012009025 035 $z(OCoLC)1246626393 035 $a(nllekb)BRILL9789004465169 035 $a(MiAaPQ)EBC6712941 035 $a(Au-PeEL)EBL6712941 035 $a(EXLCZ)994100000012009025 100 $a20220605d2021 uy 0 101 0 $aeng 135 $aurun| uuuua 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $2rdacarrier 200 10$aGregory of Nyssa, Augustine of Hippo, and the Filioque /$fby Chungman Lee 210 1$aLeiden, The Netherlands ;$aBoston :$cBrill,$d[2021] 210 4$dİ2021 215 $a1 online resource 225 1 $aSupplements to Vigiliae Christianae ;$vVolume 169 311 $a90-04-46515-4 320 $aIncludes bibliographical references and index. 327 $aIntro -- ?Contents -- ?Acknowledgements -- ?Abbreviations -- ?Chapter 1. Introduction -- ?1. The Filioque Again? -- ?2. Validity of Renewed Reflection -- ?2.1. Doctrine of the Triune God -- ?2.2. Christology -- ?2.3. Pneumatology and Ecclesiology -- ?3. Questions -- ?Chapter 2. What Is Still at Stake? -- ?1. Introduction -- ?2. The Memorandum of 1981 -- ?2.1. Aims and Influence -- ?2.2. Approaches -- ?2.3. Theological Argumentation -- ?2.4. The Conclusion -- ?3. What Is Still at Stake? (I) -- ?3.1. The Role of the Son and Monopatrism -- ?3.2. The Taxis: Subordination of the Holy Spirit -- ?3.3. The Economic Trinity and the Immanent Trinity -- ?4. The Vatican Clarification of 1995 -- ?4.1. Ecumenical Significance -- ?4.2. Aims and Structure -- ?4.3. Theological Argumentation -- ?5. What Is Still at Stake? (II) -- ?5.1. The Debate over the Clarification -- ?5.2. The First and Second Confusions -- ?5.3. The Third Confusion -- ?5.4. The Fourth Confusion -- ?5.5. The Linguistic Approach -- ?5.6. Summary -- ?6. What Is Still at Stake? (III) -- ?6.1. Monopatrism -- ?6.2. Peculiar Personhood of the Holy Spirit -- ?7. Analytic Summary -- ?7.1. Disagreement between East and West -- ?7.2. Disagreement within the Same Tradition -- ?7.3. Ad Fontes -- ?Chapter 3. Gregory of Nyssa -- ?1. Introduction -- ?2. Introduction to Gregory's Trinitarian Thought -- ?2.1. ????????? -- ?2.2. The Uncreated Being and Created Beings -- ?2.3. ????????? and ??????????? -- ?2.4. ?????????? and Names -- ?2.5. Anagogic Analogy and Faith -- ?3. The Monarchy of the Father -- ?3.1. The Father as ??????? -- ?3.2. ?????? -- ?3.3. Consubstantiality and Hypostasis -- ?4. The Role of the Son -- ?4.1. The Involvement Required -- ?4.2. The Son's Role as Mediation -- ?4.3. Immediately Definitive -- ?5. The Hypostatic Property of the Holy Spirit -- ?5.1. In Gregory's Trinitarian Theology. 327 $a?5.2. Gregory's Ideas on the Works of the Holy Spirit -- ?Chapter 4. Augustine of Hippo -- ?1. Introduction -- ?2. Introduction to Augustine's Trinitarian Thought -- ?2.1. Trinitarian Anthropology -- ?2.2. Uera Theologia -- ?2.3. Love and Purification -- ?3. The Monarchy of the Father -- ?3.1. Principium for the Son -- ?3.2. Principium for the Holy Spirit -- ?3.3. Two More Questions -- ?4. The Son as Principium -- ?4.1. Necessity of the Role of the Son -- ?4.2. The Hypostatic Property of the Spirit -- ?4.3. Summary -- ?5. The Hypostatic Property of the Holy Spirit -- ?5.1. In the Trinity -- ?Excursus: Nello Cipriani, Lewis Ayres, and David Coffey -- ?5.2. In Augustine's Trinitarian Epistemology -- ?5.3. In Augustine's Spiritual Theology -- ?Chapter 5. Conclusion: Comparison and Contribution -- ?1. Introduction -- ?2. Comparison between Gregory and Augustine -- ?2.1. ???????????-????????? and ???????-?????????? -- ?2.2. The Monarchy of the Father -- ?2.3. The Role of the Son -- ?2.4. The Hypostatic Property of the Holy Spirit -- ?3. Contribution -- ?3.1. How to Define ???????????-????????? and ???????-?????????? -- ?3.2. How to Define Monopatrism -- ?3.3. How to Define the Role of the Son -- ?3.4. How to Define the Hypostatic Property of the Holy Spirit -- ?4. Conclusion -- ?Bibliography -- ?Index of Biblical References -- ?Index of Ancient Authors -- ?Index of Modern Authors -- ?General Index. 330 $aIn The Filioque Reconsidered , Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the filioque and the remaining issues still at stake. Lee examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo, as representative of, respectively, the eastern and western patristic traditions. He demonstrates that they share similar ideas on the monarchy of the Father and on the role of the Son in the procession of the Holy Spirit, notwithstanding their slightly different expressions and perspectives. As such, the present study seeks to work towards a common patristic foundation for reconciliation between East and West on the problem of the filioque . 410 0$aSupplements to Vigiliae Christianae ;$vVolume 169. 606 $aHoly Spirit$xProcession$xHistory of doctrines 606 $aTrinity$xHistory of doctrines 615 0$aHoly Spirit$xProcession$xHistory of doctrines. 615 0$aTrinity$xHistory of doctrines. 676 $a230.14092 700 $aLee$b Chungman$01630122 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910823846303321 996 $aGregory of Nyssa, Augustine of Hippo, and the Filioque$93968233 997 $aUNINA