LEADER 01092nam--2200373---450- 001 990005929620203316 005 20140214141529.0 010 $a978-88-15-24792-6 035 $a000592962 035 $aUSA01000592962 035 $a(ALEPH)000592962USA01 035 $a000592962 100 $a20140214d2013----km-y0itay50------ba 101 $aita 102 $aIT 105 $a||||||||001yy 200 1 $aPerché il Sud è rimasto indietro$fEmanuele Felice 210 $aBologna$cIl mulino$d2013 215 $a258 p.$d23 cm 225 2 $aContemporanea$v233 410 0$12001$aContemporanea$v233 454 1$12001 606 0 $aItalia Meridionale$xCondizioni socioeconomiche$2BNCF 676 $a330.9457 700 1$aFELICE,$bEmanuele$0305419 801 0$aIT$bsalbc$gISBD 912 $a990005929620203316 951 $a330.945 FEL 2$b243850 L.M.$c330.945$d00352323 959 $aBK 969 $aUMA 979 $aALESSANDRA$b90$c20140214$lUSA01$h1413 979 $aALESSANDRA$b90$c20140214$lUSA01$h1415 996 $aPerchè il Sud è rimasto indietro$9259843 997 $aUNISA LEADER 03068nam 2200565 450 001 9910823491903321 005 20230803214059.0 010 $a1-84904-530-5 010 $a1-84904-529-1 035 $a(CKB)3710000000587869 035 $a(SSID)ssj0001566120 035 $a(PQKBManifestationID)16215357 035 $a(PQKBTitleCode)TC0001566120 035 $a(PQKBWorkID)13210765 035 $a(PQKB)10141091 035 $a(MiAaPQ)EBC1920728 035 $a(Au-PeEL)EBL1920728 035 $a(CaPaEBR)ebr11305254 035 $a(CaONFJC)MIL895479 035 $a(OCoLC)937719201 035 $a(EXLCZ)993710000000587869 100 $a20161129h20142014 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aMedina in Birmingham, Najaf in Brent $einside British Islam /$fInnes Bowen 210 1$aLondon, [England] :$cHurst & Company,$d2014. 210 2$aNew York, New York :$cOxford University Press,$d[date of distribution not identified] 210 4$d©2014 215 $a1 online resource (230 pages) 300 $aIncludes index. 311 $a1-84904-301-9 330 $a"Muslim intellectuals may try to define something called British Islam, but the truth is that as the Muslim community of Britain has grown in size and religiosity, so too has the opportunity to found and run mosques which divide along ethnic and sectarian lines. Just as most churches in Britain are affiliated to one of the main Christian denominations, the vast majority of Britain's 1600 mosques are linked to wider sectarian networks: the Deobandi and Tablighi Jamaat movements with their origins in colonial India; the Salafi groups inspired by an austere form of Islam widely practiced in Saudi Arabia; the Islamist movements with links to religious political parties in the Middle East and South Asia; the Sufi movements that tend to emphasise spirituality rather than religious and political militancy; and the diverse Shi'ite sects which range from the orthodox disciples of Grand Ayatollah Sistani in Iraq to the Ismaili followers of the pragmatic and modernising Aga Khan. These affiliations are usually not apparent to outsiders, but inside Britain's Muslim communities sectarian divides are often fiercely guarded by religious leaders. This book, of which no equivalent volume yet exists, is a definitive guide to the ideological differences, organisational structures and international links of the main Islamic groups active in Britain today"--From publisher. 606 $aIslam$zGreat Britain$xHistory$y21st century 606 $aIslamic sects$zGreat Britain$xHistory$y21st century 606 $aMuslims$zGreat Britain 615 0$aIslam$xHistory 615 0$aIslamic sects$xHistory 615 0$aMuslims 676 $a297.09/4109051 700 $aBowen$b Innes$01627932 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910823491903321 996 $aMedina in Birmingham, Najaf in Brent$93964777 997 $aUNINA