LEADER 03265nam 2200529 450 001 9910823199103321 005 20230810001508.0 010 $a90-04-33504-8 024 7 $a10.1163/9789004335042 035 $a(CKB)3710000000966281 035 $a(MiAaPQ)EBC4790435 035 $a(OCoLC)956340477 035 $a(nllekb)BRILL9789004335042 035 $a(EXLCZ)993710000000966281 100 $a20170117h20172017 uy| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aPower objects in Tibetan Buddhism $ethe life, writings, and legacy of Sokdokpa Lodro? Gyeltsen /$fby James Duncan Gentry 210 1$aLeiden ;$aBoston :$cBrill,$d[2017] 210 4$d©2017 215 $a1 online resource (530 pages) $cmaps 225 1 $aBrill's Tibetan studies library,$x1568-6183 ;$vvolume 40 300 $aOriginally presented as the author's thesis (Ph.D.)--Harvard University, 2014. 311 $a90-04-33019-4 320 $aIncludes bibliographical references and index. 327 $aPreliminary Material -- Introduction -- Introduction to Part 1 -- In the Vicinity of Things?Substance, Violence, and Power in the Milieu of Sokdokpa Lodrö Gyeltsen (1552?1624) -- Prowess and Persona in the Wielding of Things?Exorcisms, Objects, and Insights in the Life and Literary Career of a Mongol-repelling Scholar-Adept -- Controversies over Things?Drawing, Blurring, and Crossing Boundaries -- Things in Action and the Actions of Things?A Dynamic Ontology of Ritual Objects -- Continuities and Contentions over Things?The Legacy of Sokdokpa and the Material Links of Political Authority -- Final Considerations -- Appendix -- Bibliography -- Index. 330 $aIn Power Objects in Tibetan Buddhism: The Life, Writings, and Legacy of Sokdokpa Lodrö Gyeltsen , James Duncan Gentry explores how objects of power figure in Tibetan religion, society, and polity through a study of the life of the Tibetan Buddhist ritual specialist Sokdokpa Lodrö Gyeltsen (1552?1624) within the broader context of sixteenth- and seventeenth-century Tibet. In presenting Sokdokpa?s career and legacy, Gentry traces the theme of power objects across a wide spectrum of genres to show how Tibetan Buddhists themselves have theorized about objects of power and implemented them in practice. This study therefore provides a lens into how power objects serve as points of convergence for elite doctrinal discourses, socio-political dynamics, and popular religious practices in Tibetan Buddhist societies. 410 0$aBrill's Tibetan studies library ;$vvolume 40. 606 $aPower (Christian theology)$xReligious aspects$xBuddhism 606 $aRnying-ma-pa (Sect) 606 $aRnying-ma-pa lamas$zChina$zTibet Autonomous Region$vBiography 615 0$aPower (Christian theology)$xReligious aspects$xBuddhism. 615 0$aRnying-ma-pa (Sect) 615 0$aRnying-ma-pa lamas 676 $a294.3/923092 676 $aB 700 $aGentry$b James Duncan$01661650 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910823199103321 996 $aPower objects in Tibetan Buddhism$94017709 997 $aUNINA