LEADER 03444nam 2200709 450 001 9910822657803321 005 20230808202725.0 010 $a3-11-041818-5 010 $a3-11-041808-8 024 7 $a10.1515/9783110418088 035 $a(CKB)3850000000000531 035 $a(EBL)4644592 035 $a(MiAaPQ)EBC4644592 035 $a(DE-B1597)450410 035 $a(OCoLC)956435238 035 $a(DE-B1597)9783110418088 035 $a(Au-PeEL)EBL4644592 035 $a(CaPaEBR)ebr11247837 035 $a(CaONFJC)MIL947527 035 $a(OCoLC)958556823 035 $a(EXLCZ)993850000000000531 100 $a20160904h20162016 uy 0 101 0 $ager 135 $aur|nu---|u||u 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aManipulating theophany $elight and ritual in north Adriatic architecture (ca. 400-ca. 800) /$fVladimir Ivanovici 210 1$aBerlin, Germany ;$aBoston, [Massachusetts] :$cDe Gruyter,$d2016. 210 4$d©2016 215 $a1 online resource (272 p.) 225 0 $aEkstasis ;$vVolume 6 300 $aDescription based upon print version of record. 311 $a3-11-041809-6 311 $a3-11-037632-6 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tAcknowledgements --$tContents --$tIntroduction --$tPaulinus of Nola and the New Visual Rhetoric of Sanctity --$tI. Light in Late Antique Baptismal Theory and Practice --$tII. Light in the Context of the Eucharistic Liturgy --$tIII. Conclusion --$tIV. Excursus: The Tempietto Longobardo in Cividale --$tBibliography --$tIndex of Persons --$tIndex of Places 330 $aUsing light as fil rouge reuniting theology and ritual with the architecture, decoration, and iconography of cultic spaces, the present study argues that the mise-en-scène of fifth-century baptism and sixth-century episcopal liturgy was meant to reproduce the luminous atmosphere of heaven. Analysing the material culture of the two sacraments against common ritual expectations and Christian theology, we evince the mannerin which the luminous effect was reached through a combination of constructive techniques and perceptual manipulation. One nocturnal and one diurnal, the two ceremonials represented different scenarios, testifying to the capacity of church builders and willingness of Late Antique bishops to stage the ritual experience in order to offer God to the senses. 410 0$aEkstasis: Religious Experience from Antiquity to the Middle Ages 606 $aWorship$xHistory$yEarly church, ca. 30-600 606 $aLiturgies, Early Christian 606 $aBaptism$xHistory$yEarly church, ca. 30-600 606 $aLiturgy and architecture 606 $aLight in architecture$zitaly$zRavenna 606 $aLight$xReligious aspects$xChristianity 607 $aRavenna (Italy)$xChurch history 610 $aTheophany, Light, Baptism, Liturgy. 615 0$aWorship$xHistory 615 0$aLiturgies, Early Christian. 615 0$aBaptism$xHistory 615 0$aLiturgy and architecture. 615 0$aLight in architecture 615 0$aLight$xReligious aspects$xChristianity. 676 $a264/.014 700 $aIvanovici$b Vladimir$01654605 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910822657803321 996 $aManipulating theophany$94006554 997 $aUNINA