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Foltz 210 1$aNew York :$cFordham University Press,$d[2014] 210 4$dİ2014 215 $a1 online resource (320 pages) 225 0 $aGroundworks 300 $aDescription based upon print version of record. 311 $a0-8232-5464-X 311 $a1-299-94091-9 320 $aIncludes bibliographical references and index. 327 $aMachine generated contents note: -- Preface -- Introduction: The Noetics of Nature -- 1. Whence the Depth of Deep Ecology? Natural Beauty and the Eclipse of the Holy -- 2. Nature's Other Side: The Demise of Nature and the Phenomenology of Givenness -- 3. Layers of Nature in Thomas Traherne and John Muir: Numinous Beauty, Onto-theology, and Polyphony of Tradition -- 4. Sailing to Byzantium: Nature and City in the Greek East -- 5. The Resurrection of Nature: Environmental Metaphysics in Sergei Bulgakov's Philosophy of Economy -- 6. The Iconic Earth: Nature Godly and Beautiful -- 7. Seeing Nature: Theİoria Physikİe in the Thought of St. Maximus the Confessor -- 8. Seeing God in All Things: Nature and Divinity in Maximus, Florensky, and Ibn 'Arabi -- 9. The Glory of God Hidden in Creation: Eastern Views of Nature in Fyodor Dostoevsky and St Isaac the Syrian -- 10. Between Heaven and Earth: Did Christianity Cause Global Warming? -- 11. Nature and Other Modern Idolatries: Kosmos, Ktisis, and Chaos in Environmental Philosophy -- 12. Traces of Divine Fragrance, Droplets of Divine Love: the Beauty of Visible Creation in Byzantine Thought and Spirituality -- Notes -- Index. 330 $aContemplative or ?noetic? knowledge has traditionally been seen as the highest mode of understanding, a view that persists both in many non-Western cultures and in Eastern Christianity, where ?theoria physike,? or the illumined understanding of creation that follows the purification of the heart, is seen to provide deeper insights into nature than the discursive rationality modernity has used to dominate and conquer it.Working from texts in Eastern Orthodox philosophy and theology not widely known in the West, as well as a variety of sources including mystics such as the Sufi Ibn ?Arabi, poets such as Basho, Traherne, Blake, Hölderlin, and Hopkins, and nature writers such as Muir, Thoreau, and Dillard, The Noetics of Nature challenges both the primacy of the natural sciences in environmental thought and the conventional view, first advanced by Lynn White, Jr., that Christian theology is somehow responsible for the environmental crisis.Instead, Foltz concludes that the ancient Christian view of creation as iconic?its ?holy beauty? manifesting the divine energies and constituting a primal mode of divine revelation?offers the best prospect for the radical reversal that is needed in our relation to the natural environment. 410 0$aGroundworks (New York, N.Y.) 606 $aAesthetics 606 $aEnvironmental ethics 606 $aHuman ecology$xReligious aspects 606 $aNature$xReligious aspects 606 $aPhilosophy of nature 610 $aByzantine and Russian Philosophy. 610 $aEastern Orthodox Philosophy and Theology. 610 $aEco-criticism. 610 $aEco-theology. 610 $aEcology. 610 $aEnvironmental Aesthetics. 610 $aEnvironmental Philosophy. 610 $aEnvironmental Studies. 610 $aIntellectual History. 610 $abyzantine philosophy. 610 $acreation. 610 $aenvironment. 610 $anature. 610 $aphilosophy of nature. 610 $arussian philosophy. 615 0$aAesthetics. 615 0$aEnvironmental ethics. 615 0$aHuman ecology$xReligious aspects. 615 0$aNature$xReligious aspects. 615 0$aPhilosophy of nature. 676 $a113 686 $aREL049000$aSCI026000$2bisacsh 700 $aFoltz$b Bruce V$0974396 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910822418403321 996 $aThe noetics of nature$93980609 997 $aUNINA