LEADER 04032nam 22008532 450 001 9910822399503321 005 20151005020621.0 010 $a1-107-06482-1 010 $a1-139-88716-5 010 $a1-108-41078-2 010 $a1-107-05431-1 010 $a0-511-84353-4 010 $a1-107-05754-X 010 $a1-107-05532-6 010 $a1-107-05877-5 010 $a1-107-05644-6 035 $a(CKB)2550000001115116 035 $a(EBL)1182930 035 $a(OCoLC)852154587 035 $a(SSID)ssj0000890242 035 $a(PQKBManifestationID)11493966 035 $a(PQKBTitleCode)TC0000890242 035 $a(PQKBWorkID)10883084 035 $a(PQKB)11356311 035 $a(UkCbUP)CR9780511843532 035 $a(MiAaPQ)EBC1182930 035 $a(Au-PeEL)EBL1182930 035 $a(CaPaEBR)ebr10753030 035 $a(CaONFJC)MIL515418 035 $a(EXLCZ)992550000001115116 100 $a20101027d2013|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aLaw and piety in medieval Islam /$fMegan H. Reid$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2013. 215 $a1 online resource (xii, 249 pages) $cdigital, PDF file(s) 225 1 $aCambridge studies in Islamic civilization 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-88959-6 311 $a1-299-84167-8 320 $aIncludes bibliographical references and index. 327 $aIntroduction: devotional piety and Islamic law -- The persistence of asceticism -- "Devote yourselves to deeds you can bear": voluntary fasting and bodily piety -- Charity, food and the right of refusal -- The devil at the fountain: problems in ritual -- Conclusion. Beyond transgression, beyond Sunna. 330 $aThe Ayyubid and Mamluk periods were two of the most intellectually vibrant in Islamic history. Megan H. Reid's book, which traverses three centuries from 1170 to 1500, recovers the stories of medieval men and women who were renowned not only for their intellectual prowess but also for their devotional piety. Through these stories, the book examines trends in voluntary religious practice that have been largely overlooked in modern scholarship. This type of piety was distinguished by the pursuit of God's favor through additional rituals, which emphasized the body as an instrument of worship, and through the rejection of worldly pleasures, and even society itself. Using an array of sources including manuals of law, fatwa collections, chronicles, and obituaries, the book shows what it meant to be a good Muslim in the medieval period and how Islamic law helped to define holy behavior. In its concentration on personal piety, ritual, and ethics the book offers an intimate perspective on medieval Islamic society. 410 0$aCambridge studies in Islamic civilization. 517 3 $aLaw & Piety in Medieval Islam 606 $aIslam$xCustoms and practices 606 $aIslam$xCustoms and practices$xHistory 606 $aSpiritual life$xIslam 606 $aSpiritual life$xIslam$xHistory 606 $aMuslims$xConduct of life 606 $aMuslims$xConduct of life$xHistory 606 $aIslamic law 606 $aMuslim scholars$vBiography 606 $aIslamic civilization 615 0$aIslam$xCustoms and practices. 615 0$aIslam$xCustoms and practices$xHistory. 615 0$aSpiritual life$xIslam. 615 0$aSpiritual life$xIslam$xHistory. 615 0$aMuslims$xConduct of life. 615 0$aMuslims$xConduct of life$xHistory. 615 0$aIslamic law. 615 0$aMuslim scholars 615 0$aIslamic civilization. 676 $a297.5/70902 700 $aReid$b Megan H.$01687635 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910822399503321 996 $aLaw and piety in medieval Islam$94061251 997 $aUNINA