LEADER 01022nam a2200265 i 4500 001 991002960469707536 008 071018s1987 it af 000 0 ita 035 $ab13608204-39ule_inst 040 $aDip.to Beni Arti e Storia$bita 082 0 $a154.7 100 1 $aFerrari, Stefano$0443548 245 10$aPsicologia come romanzo :$bdalle storie di isteria agli studi sull'ipnotismo /$cStefano Ferrari ; con testi di Richet, Seppilli, Souriau 260 $aFirenze :$bAlinea;$c1987 300 $a265 p., [14] c. di tav. :$bill. ;$c22 cm 440 0$aSaggi e documenti ;$v54 650 4$aIpnotismo$xStudi$ySec. 19. 700 1 $aRichet, Charles 700 1 $aSeppilli, Giuseppe 700 1 $aSourian, Paul 907 $a.b13608204$b18-10-07$c18-10-07 912 $a991002960469707536 945 $aLE019 A35 IT B 18$g1$i2019000049641$lle019$o-$pE0.00$q-$rl$s- $t0$u3$v0$w3$x0$y.i14584724$z18-10-07 996 $aPsicologia come romanzo$91215629 997 $aUNISALENTO 998 $ale019$b18-10-07$cm$da $e-$fita$git $h0$i0 LEADER 02605oam 2200541 450 001 9910820333803321 005 20240131152519.0 010 $a1-135-11979-1 010 $a0-203-07535-8 010 $a1-299-44819-4 010 $a1-135-11980-5 024 7 $a10.4324/9780203075357 035 $a(OCoLC)839305313 035 $a(MiFhGG)GVRL8PTP 035 $a(EXLCZ)992550000001018443 100 $a20120731d2013 uy 0 101 0 $aeng 135 $aurun|---uuuua 181 $ctxt 182 $cc 183 $acr 200 10$aEvil and moral psychology /$fPeter Brian Barry 210 1$aNew York, NY :$cRoutledge,$d2013. 215 $a1 online resource (ix, 198 pages) $cillustrations 225 0 $aRoutledge studies in ethics and moral theory ;$v20 300 $aDescription based upon print version of record. 311 $a1-138-89084-7 311 $a0-415-53290-6 320 $aIncludes bibliographical references and index. 327 $aPreliminary matters -- Appendix to chapter 1: evil and experimental philosophy -- Taxonomies of wickedness -- The structure of evil character -- The content of evil character -- Appendix to chapter 4: evil and social psychology -- Evil and moral responsibility -- Evil and abnormal psychology -- Evil and capital punishment. 330 $aThis book examines what makes someone an evil person and how evil people are different from merely bad people. Rather than focusing on the ""problem of evil"" that occupies philosophers of religion, Barry looks instead to moral psychology-the intersection of ethics and psychology. He provides both a philosophical account of what evil people are like and considers the implications of that account for social, legal, and criminal institutions. He also engages in traditional philosophical reasoning strongly informed by psychological research, especially abnormal and social psychology.