LEADER 03984nam 2200697Ia 450 001 9910822186103321 005 20200520144314.0 010 $a0-8147-7688-4 010 $a0-8147-6907-1 010 $a1-4356-0739-2 024 7 $a10.18574/nyu/9780814769072 035 $a(CKB)1000000000479511 035 $a(SSID)ssj0000168908 035 $a(PQKBManifestationID)11170277 035 $a(PQKBTitleCode)TC0000168908 035 $a(PQKBWorkID)10211208 035 $a(PQKB)11283539 035 $a(MiAaPQ)EBC865838 035 $a(OCoLC)181156995 035 $a(MdBmJHUP)muse10475 035 $a(Au-PeEL)EBL865838 035 $a(CaPaEBR)ebr10189772 035 $a(OCoLC)780425933 035 $a(DE-B1597)547931 035 $a(DE-B1597)9780814769072 035 $a(EXLCZ)991000000000479511 100 $a20061114d2007 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aHare Krishna transformed /$fE. Burke Rochford, Jr 205 $a1st ed. 210 $aNew York $cNew York University Press$dc2007 215 $ax, 285 p 225 1 $aThe new and alternative religions series 300 $aBibliographic Level Mode of Issuance: Monograph 311 0 $a0-8147-7578-0 311 0 $a0-8147-7579-9 320 $aIncludes bibliographical references (p. 257-274) and index. 327 $tFront matter --$tContents --$tAcknowledgments --$tIntroduction --$t1 Growing Up --$t2 Family, Culture, and Change --$t3 Child Abuse --$t4 Public Schooling and Identity --$t5 Women?s Voices --$t6 Male Backlash --$t7 Moving On --$t8 Hindus and Hinduization --$t9 World Accommodation --$tAppendix 1 Commitment, Involvement, and Leader Authority Measures --$tAppendix 2 Data Tables --$tNotes --$tGlossary --$tReferences --$tIndex --$tAbout the Author 330 $aMost widely known for its adherents chanting ?Hare Krishna? and distributing religious literature on the streets of American cities, the Hare Krishna movement was founded in New York City in 1965 by A. C. Bhaktivedanta Swami Prabhupada. Formally known as the International Society for Krishna Consciousness, or ISKCON, it is based on the Hindu Vedic scriptures and is a Western outgrowth of a popular yoga tradition which began in the 16th century. In its first generation ISKCON actively deterred marriage and the nuclear family, denigrated women, and viewed the raising of children as a distraction from devotees' spiritual responsibilities. Yet since the death of its founder in 1977, there has been a growing women?s rights movement and also a highly publicized child abuse scandal. Most strikingly, this movement has transformed into one that now embraces the nuclear family and is more accepting of both women and children, steps taken out of necessity to sustain itself as a religious movement into the next generation. At the same time, it is now struggling to contend with the consequences of its recent outreach into the India-born American Hindu community. Based on three decades of in-depth research and participant observation, Hare Krishna Transformed explores dramatic changes in this new religious movement over the course of two generations from its founding. 410 0$aNew and alternative religions series. 606 $aKrishna (Hindu deity)$xCult$zUnited States 606 $aFamilies$xReligious aspects$xInternational Society for Krishna Consciousness 606 $aHinduism$zUnited States 606 $aHindu converts$zUnited States 615 0$aKrishna (Hindu deity)$xCult 615 0$aFamilies$xReligious aspects$xInternational Society for Krishna Consciousness. 615 0$aHinduism 615 0$aHindu converts 676 $a294.5/512 700 $aRochford$b E. Burke$f1949-$01685142 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910822186103321 996 $aHare Krishna transformed$94057033 997 $aUNINA