LEADER 03831nam 2200577Ia 450 001 9910822120503321 005 20230721044721.0 010 $a1-283-94808-7 010 $a1-4725-0255-8 035 $a(CKB)2670000000330397 035 $a(EBL)1109614 035 $a(OCoLC)824117956 035 $a(SSID)ssj0000914266 035 $a(PQKBManifestationID)11480764 035 $a(PQKBTitleCode)TC0000914266 035 $a(PQKBWorkID)10861599 035 $a(PQKB)11532921 035 $a(MiAaPQ)EBC1109614 035 $a(EXLCZ)992670000000330397 100 $a20090128d2009 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aForbearance and compulsion $ethe rhetoric of religious tolerance and intolerance in late antiquity /$fMaijastina Kahlos 210 $aLondon $cDuckworth$d2009 215 $a1 online resource (272 p.) 300 $artspecialcollection. 311 $a0-7156-3698-7 320 $aIncludes bibliographical references (p. 219-241) and indexes. 327 $aCover; Contents; Acknowledgments; Abbreviations; Chronology; 1. Introduction; 1.1. The monopoly of pluralism; 1.2. Tolerance, moderation, forbearance and acceptance; 2. Articulating Forbearance and Compulsion before 250; 2.1. The limits of Greek and Roman forbearance; 2.2. Kalokagathia and the Jews in the Roman world; 2.3. The Christians and libertas religionis; 2.4. Being a good Roman: loyalty and non-conformity; 3. The Third Century; 3.1. Towards the religious unity of the empire; 3.2. Lobbying against Christians; 3.3. Christian writers on forbearance; 4. From Constantine to Constantius II 327 $a4.1. Religious liberty and concord: Licinius and Constantine4.2. Imperial rhetoric: Constantine's sons; 4.3. From persecuted to prophets of persecution; 4.4. Moderate voices; 5. From Julian to Valentinian I; 5.1. Changing tides; 5.2. Reactions to changing tides; 6. From Gratian to Theodosius I; 6.1. Gratian, Valentinian II and Theodosius I: striving for religious unity; 6.2. Libanius and Symmachus: the eloquent appeals; 6.3. The refutation of plurality; 7. After Theodosius I; 7.1. Honorius, Arcadius and Theodosius II: towards unity; 7.2. The authorization of oppression and compulsion 327 $a7.3. Augustine and religious compulsion7.4. The debate between non-conformists and lobbyists; 8. Towards a World of One Alternative; Notes; Ancient sources; Modern bibliography; Index of sources; A; B; C; D; E; F; G; H; I; J; L; M; N; O; P; R; S; T; V; X; General Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; R; S; T; U; V; W; Y; Z 330 $aMost surveys of religious tolerance and intolerance start from the medieval and early modern period, either passing over or making brief mention of discussions of religious moderation and coercion in Greco-Roman antiquity. Here Maijastina Kahlos widens the historical perspective to encompass late antiquity, examining ancient discussions of religious moderation and coercion in their historical contexts. The relations and interactions between various religious groups, especially pagans and Christians, are scrutinized, and the stark contrast often drawn between a tolerant polytheism and an intole 606 $aReligious tolerance$xHistory$vSources 606 $aReligious tolerance in literature 606 $aChurch history$yPrimitive and early church, ca. 30-600 615 0$aReligious tolerance$xHistory 615 0$aReligious tolerance in literature. 615 0$aChurch history 676 $a261.2209015 676 $a261.2209015 700 $aKahlos$b Maijastina$0285264 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910822120503321 996 $aForbearance and compulsion$9265575 997 $aUNINA