LEADER 03092nam  2200625Ia 450 
001 9910821719503321
005 20200520144314.0
010   $a1-280-49621-5
010   $a9786613591449
010   $a90-04-22799-7
024 7 $a10.1163/9789004227996
035   $a(CKB)2560000000082675
035   $a(EBL)919587
035   $a(OCoLC)794328554
035   $a(SSID)ssj0000661794
035   $a(PQKBManifestationID)11364976
035   $a(PQKBTitleCode)TC0000661794
035   $a(PQKBWorkID)10712352
035   $a(PQKB)10463612
035   $a(MiAaPQ)EBC919587
035   $a(OCoLC)794328554$z(OCoLC)892992158
035   $a(nllekb)BRILL9789004227996
035   $a(Au-PeEL)EBL919587
035   $a(CaPaEBR)ebr10562448
035   $a(CaONFJC)MIL359144
035   $a(PPN)170737195
035   $a(EXLCZ)992560000000082675
100   $a20120225d2012      uy         0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 14$aThe development of the term [enupostatos] from Origen to John of Damascus /$fby Benjamin Gleede
210   $aLeiden ;$aBoston $cBrill$d2012
215   $a1 online resource (222 p.)
225 1 $aSupplements to Vigiliae Christianae,$x0920-623X ;$vv. 113
300   $aOn t.p. "enupostatos" appears in the Greek alphabet.
300   $aRevision of the author's thesis (MA)--Durham University, 2004.
311   $a90-04-22419-X 
320   $aIncludes bibliographical references and indexes.
327   $aFront Matter -- Introduction -- Part I. The Pre-neochalcedonian ???????????-tradition -- Part II. The Christological Application of ??????????? -- Bibliography -- Indexes.
330   $aExamining the usage of the term ??????????? both in the trinitarian debates before Chalcedon and especially the Christological ones afterwards, this study illustrates the gradual, yet profound change in its meaning initiated by Leontius of Byzantium: In distinguishing between the hypostasis and the ??????????? Leontius initiates a crucial shift in that an ??????????? is no longer straightforwardly considered as a proper, independent hypostasis of its own, but as something realized in a hypostasis which is by no means necessarily endowed with a hypostasis of its own. This technical discussion of the term is accompanied by an attempt at classifying the entirety of the different usages it keeps on displaying despite its Christian theological origin and its outstanding importance during the post-chalcedonian Christological debates.
410  0$aSupplements to Vigiliae Christianae ;$vv. 113.
606   $aHypostatic union$xHistory of doctrines$yEarly church, ca. 30-600
615  0$aHypostatic union$xHistory of doctrines
676   $a232/.809015
700   $aGleede$b Benjamin$0478366
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910821719503321
996   $aThe development of the term from Origen to John of Damascus$93975525
997   $aUNINA