LEADER 03670nam 2200685 450 001 9910821619003321 005 20230808191617.0 010 $a3-11-043418-0 010 $a3-11-043544-6 024 7 $a10.1515/9783110435443 035 $a(CKB)3710000000586413 035 $a(EBL)4417762 035 $a(SSID)ssj0001623157 035 $a(PQKBManifestationID)16358594 035 $a(PQKBTitleCode)TC0001623157 035 $a(PQKBWorkID)14918812 035 $a(PQKB)10214335 035 $a(MiAaPQ)EBC4417762 035 $a(DE-B1597)455582 035 $a(OCoLC)939865710 035 $a(DE-B1597)9783110435443 035 $a(Au-PeEL)EBL4417762 035 $a(CaPaEBR)ebr11161500 035 $a(CaONFJC)MIL897499 035 $a(EXLCZ)993710000000586413 100 $a20160225h20162016 uy| 0 101 0 $aeng 135 $aur|nu---|u||u 181 $ctxt 182 $cc 183 $acr 200 14$aThe eclipse of humanity $eHeschel's critique of Heidegger /$fLawrence Perlman 210 1$aBerlin ;$aBoston :$cDe Gruyter,$d[2016] 210 4$dİ2016 215 $a1 online resource (216 p.) 225 1 $aStudia Judaica,$x0585-5306 ;$vBand 91 300 $aDescription based upon print version of record. 311 $a3-11-044188-8 320 $aIncludes bibliographical references and indexes. 327 $tFront matter --$tAcknowledgments --$tOverview --$tIntroduction --$t1. Are Philosophy and Religion Possible after Auschwitz and Hiroshima? --$t2. Amidst the Traditions --$t3. First Phenomenology ? in the Cobbler?s Workshop --$t4. Dasein and Adam --$t5. The Eclipse of Humanity --$t6. Heschel and the Postmodernists: (Are the Demonic and Death Real?) --$tBibliography --$tIndex of Names --$tSubject Index 330 $aIt has been widely assumed that Heschel's writings are poetic inspirations devoid of philosophical analysis and unresponsive to the evil of the Holocaust. Who Is Man? (1965) contains a detailed phenomenological analysis of man and being which is directed at the main work of Martin Heidegger found primarily in Being and Time (1927) and Letter on Humanism (1946). When the analysis of Who Is Man? is unpacked in the light of these associations it is clear that Heschel rejected poetry and metaphor as a means of theological elucidation, that he offered a profound examination of the Holocaust and that the major thrust of his thinking eschews Heidegerrian deconstruction and the postmodernism that ensued in its phenomenological wake. Who Is Man? contains direct and indirect criticisms of Heidegger's notions of 'Dasein', 'thrownness', 'facticity' and 'submission' to name a few essential Heideggerian concepts. In using his ontological connective method in opposition to Heidegger's 'ontological difference', Heschel makes the argument that the biblical notion of Adam as a being open to transcendence stands in opposition to the philosophical tradition from Parmenides to Heidegger and is the only basis for a redemptive view of humanity. 410 0$aStudia Judaica (Walter de Gruyter & Co.) ;$vBd. 91. 606 $aPhilosophical anthropology 606 $aHolocaust, Jewish (1939-1945) 610 $aHeidegger. 610 $aHeschel. 610 $aHolocaust. 610 $aPhenomenology. 615 0$aPhilosophical anthropology. 615 0$aHolocaust, Jewish (1939-1945) 676 $a128 686 $aCI 2617$qSEPA$2rvk 700 $aPerlman$b Lawrence$c(Philosopher),$01672252 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910821619003321 996 $aThe eclipse of humanity$94035464 997 $aUNINA