LEADER 02287nam 2200433 450 001 9910821382703321 005 20221215202753.0 010 $a1-928314-59-7 035 $a(CKB)4100000009513112 035 $a(MiAaPQ)EBC6321119 035 $a(NjHacI)994100000009513112 035 $a(EXLCZ)994100000009513112 100 $a20201208d2019 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aLaw, religion and human flourishing in Africa /$feditor, M. Christian Green 210 1$a[Place of publication not identified] :$cAfrican Sun Media,$d2019. 215 $a1 online resource (436 pages) 311 $a1-928314-58-9 327 $aSECTION II Social media and human flourishing -- 100 -- SECTION III Conflict crisis and corruption -- 134 -- SECTION IV Religion and human flourishing -- 184 -- SECTION V Family community nation and development -- 274 -- SECTION VI Animals food and human flourishing -- 344 -- SECTION VII Religion and constitutionalism in Africa -- 384 -- Index -- 442 -- Copyright. 330 $aA shared interest of law and religion is the advancement of human flourishing, yet there is no common understanding of what it means for humans to flourish and the means by which to attain a flourishing life. The concept of human flourishing is especially important for Africa, where community and national development compete with forces of conflict and scarce resources. In the broadest sense, the concept of human flourishing focuses our attention on having a comprehensively good or worthwhile life, but various religious and legal traditions suggest different norms for measuring the quality of life and designing the institutional structures that could best facilitate and preserve it. 606 $aReligion and law$zAfrica 606 $aReligions 606 $aReligious ethics$zAfrica 615 0$aReligion and law 615 0$aReligions. 615 0$aReligious ethics 676 $a342.6706 702 $aGreen$b M. Christian 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910821382703321 996 $aLaw, religion and human flourishing in Africa$94030700 997 $aUNINA