LEADER 02507nam 2200613 a 450 001 9910821178103321 005 20230120124200.0 010 $a1-283-13651-1 010 $a9786613136510 010 $a0-19-979554-1 035 $a(CKB)2670000000095374 035 $a(EBL)728728 035 $a(OCoLC)732066552 035 $a(SSID)ssj0000526305 035 $a(PQKBManifestationID)12187855 035 $a(PQKBTitleCode)TC0000526305 035 $a(PQKBWorkID)10520783 035 $a(PQKB)10335926 035 $a(Au-PeEL)EBL728728 035 $a(CaPaEBR)ebr10477972 035 $a(CaONFJC)MIL313651 035 $a(MiAaPQ)EBC728728 035 $a(MiAaPQ)EBC7035497 035 $a(EXLCZ)992670000000095374 100 $a20101021d2011 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe ubiquitous S?iva$b[electronic resource] $eSoma?nanda's S?ivadrs?t?i? and his tantric interlocutors /$fJohn Nemec 210 $aOxford ;$aNew York $cOxford University Press$d2011 215 $a1 online resource (449 p.) 225 1 $aAAR religion in translation 300 $aDescription based upon print version of record. 311 $a0-19-979546-0 311 $a0-19-979545-2 320 $aIncludes bibliographical references and indexes. 327 $apt. 1. Introduction to the translation -- pt. 2. The translation -- pt. 3. The edition. 330 $aJohn Nemec examines the beginnings of the non-dual tantric philosophy of the famed Pratyabhijna or ""Recognition [of God]"" School of tenth-century Kashmir, the tradition most closely associated with Kashmiri Shaivism. In doing so it offers, for the very first time, a critical edition and annotated translation of a large portion of the first Pratyabhijna text ever composed, the Sivadrsti of Somananda. In an extended introduction, Nemec argues that the author presents a unique form of non-dualism, a strict pantheism that declares all beings and entities found in the universe to be fully identic 410 0$aAAR religion in translation. 606 $aKashmir S?aivism$xDoctrines 615 0$aKashmir S?aivism$xDoctrines. 676 $a294.5/2 700 $aNemec$b John$01668503 701 2$aSoma?nanda$0664891 701 2$aSoma?nanda$0664891 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910821178103321 996 $aThe ubiquitous S?iva$94029139 997 $aUNINA