LEADER 02134nam 2200565Ia 450 001 9910821082503321 005 20200520144314.0 010 $a1-282-04316-1 010 $a9786612043161 010 $a1-4438-0295-6 035 $a(CKB)2420000000004644 035 $a(EBL)1133187 035 $a(OCoLC)830167566 035 $a(SSID)ssj0000304404 035 $a(PQKBManifestationID)11227144 035 $a(PQKBTitleCode)TC0000304404 035 $a(PQKBWorkID)10278503 035 $a(PQKB)10173913 035 $a(MiAaPQ)EBC1133187 035 $a(Au-PeEL)EBL1133187 035 $a(CaPaEBR)ebr10677156 035 $a(CaONFJC)MIL204316 035 $a(OCoLC)929646602 035 $a(FlNmELB)ELB108054 035 $a(EXLCZ)992420000000004644 100 $a20080806d2008 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe new world of Jesus' parables /$fby Markus Locker 205 $a1st ed. 210 $aNewcastle $cCambridge Scholars Publishing$d2008 215 $a1 online resource (143 p.) 300 $aDescription based upon print version of record. 311 $a1-84718-654-8 327 $aTABLE OF CONTENTS; FOREWORD; CHAPTER ONE; CHAPTER TWO; CHAPTER THREE; CHAPTER FOUR; CHAPTER FIVE; WORKS CITED 330 $aNot too many other texts in biblical studies received more attention than the parables of Jesus, in fact raising the question whether or not we need yet another book on this subject. The answer to this question will always remain an emphatic yes. For Jesus and the church, the parables are mysteries, i.e. not beyond understanding, but open to an infinite possibility of meaning. This perhaps explains why more than a century after Adolf Ju?licher convincingly argued for a non-allegorical reading... 606 $aParables 615 0$aParables. 676 $a226.806 700 $aLocker$b Markus$01648323 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910821082503321 996 $aThe new world of Jesus' parables$94060749 997 $aUNINA