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200 10$aEcumenism, Christian origins, and the practice of communion /$fby Nicholas Sagovsky$b[electronic resource]
210  1$aCambridge :$cCambridge University Press,$d2000.
215   $a1 online resource (x, 221 pages) $cdigital, PDF file(s)
300   $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015).
311   $a0-521-77269-9 
311   $a0-511-01038-9 
320   $aIncludes bibliographical references (p. 209-217) and index.
327   $g1.$tcommon life --$g2.$tCommunion: Anglicans, Roman Catholics, and ecumenical consensus --$g3.$tPlato's vision --$g4.$tAristotle's revisionism --$g5.$tCovenant and community --$g6.$tLittle communities and the Catholic church --$g7.$tCappadocian koinonia --$g8.$tAugustine and the story of communion --$g9.$tEcumenism and the practice of communion.
330   $aThe theology of communion, or Koinonia, has been at the centre of the ecumenical movement for more than thirty years. It is central to the self-understanding of the Anglican, Roman Catholic and Orthodox Churches, and has been prominent in the work of the World Council of Churches. This book, based on the 1996 Hulsean Lectures, examines the significance of Koinonia for contemporary ecumenical theology, tracing the development of contemporary understanding in critical engagement with the thoughts of Plato, Aristotle, the Hebrew Scriptures, the New Testament, the Cappadocian Fathers and Augustine. In each case, reflection on community life is related to actual communities in which texts were produced. The importance of conflict and the place of politics for the Koinonia that constitutes the Christian churches is a major theme throughout. Communion is seen as a gift to be received and a discipline to be cultivated in the continuing practice of ecumenism.
517 3 $aEcumenism, Christian Origins & the Practice of Communion
606   $aEcumenical movement$xHistory
606   $aChristian union$xHistory
615  0$aEcumenical movement$xHistory.
615  0$aChristian union$xHistory.
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700   $aSagovsky$b Nicholas$f1947-$01689388
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