LEADER 03322nam 22006014a 450 001 9910820321603321 005 20240418001129.0 010 $a1-281-72917-5 010 $a9786611729172 010 $a0-300-12883-5 024 7 $a10.12987/9780300128833 035 $a(CKB)1000000000471912 035 $a(StDuBDS)AH23049532 035 $a(SSID)ssj0000211268 035 $a(PQKBManifestationID)11185019 035 $a(PQKBTitleCode)TC0000211268 035 $a(PQKBWorkID)10311635 035 $a(PQKB)11772021 035 $a(MiAaPQ)EBC3420140 035 $a(DE-B1597)485252 035 $a(OCoLC)952731953 035 $a(DE-B1597)9780300128833 035 $a(Au-PeEL)EBL3420140 035 $a(CaPaEBR)ebr10170830 035 $a(CaONFJC)MIL172917 035 $a(OCoLC)923591464 035 $a(EXLCZ)991000000000471912 100 $a20010313d2001 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aNietzsche's task $ean interpretation of Beyond good and evil /$fLaurence Lampert 205 $a1st ed. 210 $aNew Haven $cYale University Press$d2001 215 $a1 online resource (336 p.) 300 $aBibliographic Level Mode of Issuance: Monograph 311 0 $a0-300-08873-6 320 $aIncludes bibliographical references (p. 305-307) and index. 327 $tFront matter --$tContents --$tAcknowledgments --$tAbbreviations of Nietzsche's Works --$tIntroduction: Nietzsche's Task --$tPreface: A Task for a Good European --$t1 On the Prejudices of Philosophers --$t2 The Free Mind --$t3 Das Religiöse Wesen --$t4 Epigrams and Interludes --$t5 On the Natural History of Morality --$t6 We Scholars --$t7 Our Virtues --$t8 Peoples and Fatherlands --$t9 What Is Noble? --$tOut of High Mountains: After song --$tNietzsche's Future --$tWorks Cited --$tIndex 330 $aWhen Nietzsche published Beyond Good and Evil in 1886, he told a friend that it was a book that would not be read properly until "around the year 2000." Now Laurence Lampert sets out to fulfill this prophecy by providing a section by section interpretation of this philosophical masterpiece that emphasizes its unity and depth as a comprehensive new teaching on nature and humanity. According to Lampert, Nietzsche begins with a critique of philosophy that is ultimately affirmative, because it shows how philosophy can arrive at a defensible ontological account of the way of all beings. Nietzsche next argues that a new post-Christian religion can arise out of the affirmation of the world disclosed to philosophy. Then, turning to the implications of the new ontology for morality and politics, Nietzsche argues that these can be reconstituted on the fundamental insights of the new philosophy. Nietzsche's comprehensive depiction of this anti-Platonic philosophy ends with a chapter on nobility, in which he contends that what can now be publicly celebrated as noble in our species are its highest achievements of mind and spirit. 606 $aPhilosophy 615 0$aPhilosophy. 676 $a193 700 $aLampert$b Laurence$f1941-$0610368 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910820321603321 996 $aNietzsche's task$94059181 997 $aUNINA