LEADER 04053nam 2200829Ia 450 001 9910819714603321 005 20200520144314.0 010 $a1-282-35877-4 010 $a9786612358777 010 $a0-520-94032-6 010 $a1-59734-693-4 024 7 $a10.1525/9780520940321 035 $a(CKB)1000000000004331 035 $a(EBL)227304 035 $a(OCoLC)475933631 035 $a(SSID)ssj0000281084 035 $a(PQKBManifestationID)11193334 035 $a(PQKBTitleCode)TC0000281084 035 $a(PQKBWorkID)10301207 035 $a(PQKB)11322407 035 $a(MiAaPQ)EBC227304 035 $a(DE-B1597)519082 035 $a(OCoLC)70772799 035 $a(DE-B1597)9780520940321 035 $a(Au-PeEL)EBL227304 035 $a(CaPaEBR)ebr10058546 035 $a(CaONFJC)MIL235877 035 $a(EXLCZ)991000000000004331 100 $a20030213d2004 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aJews in Poland-Lithuania in the eighteenth century $ea genealogy of modernity /$fGershon David Hundert 205 $a1st ed. 210 $aBerkeley $cUniversity of California Press$dc2004 215 $a1 online resource (307 p.) 225 0 $aS. Mark Taper Foundation imprint in Jewish studies Jews in Poland-Lithuania in the eighteenth century 300 $aDescription based upon print version of record. 311 $a0-520-24994-1 311 $a0-520-23844-3 320 $aIncludes bibliographical references and index. 327 $aThe largest Jewish community in the world -- Economic integration -- The Polish church and Jews, Polish Jews and the Church -- The community -- Was there a communal "crisis" in the eighteenth century? -- The popularization of kabbalah -- Mystic ascetics and religious radicals -- The contexts of Hasidism -- Hasidism, a new path -- Jews and the Sejm. 330 $aMissing from most accounts of the modern history of Jews in Europe is the experience of what was once the largest Jewish community in the world-an oversight that Gershon David Hundert corrects in this history of Eastern European Jews in the eighteenth century. The experience of eighteenth-century Jews in the Polish-Lithuanian Commonwealth did not fit the pattern of integration and universalization-in short, of westernization-that historians tend to place at the origins of Jewish modernity. Hundert puts this experience, that of the majority of the Jewish people, at the center of his history. He focuses on the relations of Jews with the state and their role in the economy, and on more "internal" developments such as the popularization of the Kabbalah and the rise of Hasidism. Thus he describes the elements of Jewish experience that became the basis for a "core Jewish identity"-an identity that accompanied the majority of Jews into modernity. 606 $aJews$zPoland$xHistory$y18th century 606 $aJews$zPoland$xEconomic conditions$y18th century 606 $aJews$zPoland$xSocial conditions$y18th century 606 $aJews$zLithuania$xHistory$y18th century 606 $aJews$zLithuania$xEconomic conditions$y18th century 606 $aJews$zLithuania$xSocial conditions$y18th century 606 $aMysticism$xJudaism$xHistory$y18th century 606 $aHasidism$zEurope, Eastern$xHistory$y18th century 607 $aPoland$xEthnic relations 607 $aLithuania$xEthnic relations 615 0$aJews$xHistory 615 0$aJews$xEconomic conditions 615 0$aJews$xSocial conditions 615 0$aJews$xHistory 615 0$aJews$xEconomic conditions 615 0$aJews$xSocial conditions 615 0$aMysticism$xJudaism$xHistory 615 0$aHasidism$xHistory 676 $a943.8/004924 700 $aHundert$b Gershon David$f1946-$0736743 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910819714603321 996 $aJews in Poland-Lithuania in the eighteenth century$94184824 997 $aUNINA