LEADER 03428nam 22007094a 450 001 9910819052903321 005 20200520144314.0 010 $a1-107-12244-9 010 $a1-280-43023-0 010 $a0-511-17432-2 010 $a0-511-04745-2 010 $a0-511-15409-7 010 $a0-511-32824-9 010 $a0-511-48827-0 010 $a0-511-04134-9 035 $a(CKB)1000000000000792 035 $a(EBL)202415 035 $a(OCoLC)630527720 035 $a(SSID)ssj0000108036 035 $a(PQKBManifestationID)11141626 035 $a(PQKBTitleCode)TC0000108036 035 $a(PQKBWorkID)10017110 035 $a(PQKB)10219698 035 $a(UkCbUP)CR9780511488276 035 $a(MiAaPQ)EBC202415 035 $a(Au-PeEL)EBL202415 035 $a(CaPaEBR)ebr10005732 035 $a(CaONFJC)MIL43023 035 $a(EXLCZ)991000000000000792 100 $a20010116d2001 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aAutonomy in Jewish philosophy /$fKenneth Seeskin 205 $a1st ed. 210 $aCambridge ;$aNew York $cCambridge University Press$d2001 215 $a1 online resource (xii, 255 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-11462-4 311 $a0-521-80037-4 320 $aIncludes bibliographical references (p. 239-250) and index. 327 $g1.$tThe problem of autonomy --$g2.$tCovenant and consent in the Bible --$g3.$tFrom the prophet to the sage --$g4.$tFrom the sage to the philosopher --$g5.$tThe rise of modernity: Spinoza and Mendelssohn --$g6.$tThe height of modernity: Kant and Cohen --$g7.$tModernity under fire: Buber and Levinas --$g8.$tConclusion: a partnership with God. 330 $aAutonomy in Jewish Philosophy examines an important theme in Jewish thought from the Book of Genesis to the present day. Although it is customary to view Judaism as a legalistic faith leaving little room for free thought or individual expression, Kenneth Seeskin argues that this view is wrong. Where some see the essence of the religion as strict obedience to divine commands, Seeskin claims that God does not just command but forms a partnership with humans requiring the consent of both parties. Looking at classic texts from Biblical, Rabbinic, and philosophical literature, Seeskin shows that Judaism has always respected freedom of conscience and assigned an important role to the power of human reason. The book considers both existing arguments and presents its own ideas about the role of autonomy in Judaism. Clear and concise, it offers a refreshing alternative to the mysticism and dogmatism prevalent in much of the literature. 606 $aAutonomy (Philosophy) 606 $aJewish philosophy 606 $aAutonomy (Psychology)$xReligious aspects$xJudaism 606 $aJewish philosophers 615 0$aAutonomy (Philosophy) 615 0$aJewish philosophy. 615 0$aAutonomy (Psychology)$xReligious aspects$xJudaism. 615 0$aJewish philosophers. 676 $a181/.06 700 $aSeeskin$b Kenneth$f1947-$01628150 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910819052903321 996 $aAutonomy in Jewish philosophy$94056016 997 $aUNINA