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100   $a19991005d1999      uy         0
101 0 $aeng
135   $aurcn|||||||||
181   $ctxt
182   $cc
183   $acr
200 10$aComparing religions through law $eJudaism and Islam /$fJacob Neusner and Tamara Sonn
205   $a1st ed.
210   $aLondon ;$aNew York $cRoutledge$d1999
215   $a1 online resource (276 p.)
300   $aDescription based upon print version of record.
311   $a0-415-19487-3 
311   $a0-415-19486-5 
320   $aIncludes bibliographical references and index.
327   $aBook Cover; Title; Contents; Preface; Comparing Islam and Judaism in particular; The monotheist religions, Judaism, Christianity, Islam; Which Judaism, which Islam, and why?; Category formations: comparing incomparables; The authoritative legal documents of Judaism and Islam; The Written and the Oral Torah: scripture, the Mishnah and the Talmuds; Islamic counterparts; Conclusions; The intellectual sources of the law; Islam: consensus, reasoning, exceptions; Judaic counterparts: exegesis, logic, argument, dialectics; Conclusions; The working of the law: institutions
327   $aThe Israelite court system in the legal narrative of Judaism The Islamic court in the legal narrative of Islam; Conclusions; The working of the law: personnel; Islam; Judaism: the sage; Conclusions; Disproportions; Temple law and sacrifice; Slave laws in Islam and in Judaism; Sacred time/Sabbath in Judaism and sacred time/pilgrimage in Islam; Conclusions; Unique categories; Enlandisement (Judaism); Jerusalem and the lack of enlandisement in Islam; Jihad (Islam); The sage and Torah study in Judaism; Khilafah and the legal scholars in Islam; History, time, and paradigm in Judaism
327   $aHistory in Islam Epilogue: the consequences of comparison; Judaism and Islam: companions in the context of world religions; Notes; Index
330   $aComparing Religions Through Law offers a ground- breaking study which compares these two religions through shared dominant structures. In the case of Judaism and Islam the dominant structure is law.Comparing Religions Through Law presents an innovative and sometimes controversial study of the comparisons and contrasts between the two religions and offers an example of how comparative religious studies can provide grounds for mutual understanding.
517 3 $aJudaism and Islam
606   $aJewish law
606   $aIslamic law
606   $aJihad
606   $aPalestine in Judaism
606   $aZionism
615  0$aJewish law.
615  0$aIslamic law.
615  0$aJihad.
615  0$aPalestine in Judaism.
615  0$aZionism.
676   $a296.1/8
700   $aNeusner$b Jacob$f1932-$0147791
701   $aSonn$b Tamara$f1949-$01117479
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910819001603321
996   $aComparing religions through law$94016733
997   $aUNINA