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035   $a(DE-B1597)9783110221688
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100   $a20100413d2010      uy         0
101 0 $aeng
135   $aur||#||||||||
181   $ctxt
182   $cc
183   $acr
200 10$aFirst book of God /$fTzemah L. Yoreh
210   $aBerlin ;$aNew York $cde Gruyter$dc2010
215   $a1 online resource (305 p.)
225 1 $aBeihefte zur zeitschrift fu?r die alttestamentliche Wissenschaft ;$vBd. 402
300   $aDescription based upon print version of record.
311   $a3-11-022167-5 
320   $aIncludes bibliographical references and index.
327   $tFrontmatter --$tContents --$tAbbreviations --$t1. Introduction --$t2. The Book of E --$t3. The Elohistic Abraham Cycle --$t4. The Elohistic Jacob Cycle --$t5. The Elohistic Joseph Cycle --$t6. The Elohistic Moses Cycle --$t7. The Elohistic Balaam Cycle --$t8. Angels and the Tent of Meeting in the J and E Corpuses --$t9. Summary --$t10. Appendix: Did J Believe or Accept the Centralization of Cult --$tBackmatter
330   $aIn this book the author thoroughly examines the pentateuchal elohistic source, its structural unity and its relationship to the yahwistic source. His conclusions differ considerably from the accepted paradigm in the following ways: 1) In contrast to current scholarly opinions, it is assumed that E is the first basic pentateuchal source and that it predates J. J functions as E's first supplementary redactor - much as F. M. Cross, among others, conceived of P's redaction of J.  2) The name "Elohim" is used exclusively by the elohistic source even after Exodus 3 while the verses in Exodus 3 revealing Yahweh's name can be shown to be later additions. 3) Instead of the fragmentary source described by scholars, this study demonstrates the literary unity of E.
410  0$aBeihefte zur Zeitschrift fu?r die alttestamentliche Wissenschaft ;$vBd. 402.
606   $aE document (Biblical criticism)
606   $aDocumentary hypothesis (Pentateuchal criticism)
610   $aBiblical Criticism.
610   $aBiblical Literature.
610   $aPentateuch.
610   $aRedaction History.
615  0$aE document (Biblical criticism)
615  0$aDocumentary hypothesis (Pentateuchal criticism)
676   $a222/.1066
700   $aYoreh$b Tzemah$f1978-$01620536
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910818586003321
996   $aFirst book of God$94048541
997   $aUNINA