LEADER 03937nam 2200589Ia 450 001 9910818168503321 005 20230802004622.0 010 $a0-674-06258-2 024 7 $a10.4159/harvard.9780674062580 035 $a(CKB)2550000000085836 035 $a(OCoLC)774110526 035 $a(CaPaEBR)ebrary10524468 035 $a(SSID)ssj0000600171 035 $a(PQKBManifestationID)12218687 035 $a(PQKBTitleCode)TC0000600171 035 $a(PQKBWorkID)10598948 035 $a(PQKB)11558009 035 $a(MiAaPQ)EBC3301037 035 $a(DE-B1597)178264 035 $a(OCoLC)840442506 035 $a(DE-B1597)9780674062580 035 $a(Au-PeEL)EBL3301037 035 $a(CaPaEBR)ebr10524468 035 $a(OCoLC)923118495 035 $a(EXLCZ)992550000000085836 100 $a20110419d2012 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe unintended Reformation$b[electronic resource] $ehow a religious revolution secularized society /$fBrad S. Gregory 210 $aCambridge, Mass. $cBelknap Press of Harvard University Press$d2012 215 $a1 online resource (587 p.) 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-674-04563-7 320 $aIncludes bibliographical references and index. 327 $t Frontmatter -- $tContents -- $tA Note on Translations and Orthography -- $tIntroduction. The World We Have Lost? -- $tChapter One. Excluding God -- $tChapter Two. Relativizing Doctrines -- $tChapter Three. Controlling the Churches -- $tChapter Four. Subjectivizing Morality -- $tChapter Five. Manufacturing the Goods Life -- $tChapter Six. Secularizing Knowledge -- $tConclusion. Against Nostalgia -- $tAbbreviations -- $tNotes -- $tAcknowledgments -- $tIndex 330 $aIn a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism-all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West.Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation's protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science-as the source of all truth-necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge.The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past. 606 $aSecularism$xHistory 606 $aReformation 615 0$aSecularism$xHistory. 615 0$aReformation. 676 $a211/.6091821 700 $aGregory$b Brad S$g(Brad Stephan),$f1963-$0480220 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910818168503321 996 $aThe unintended Reformation$93956220 997 $aUNINA