LEADER 03464nam 2200637Ia 450 001 9910818150303321 005 20200520144314.0 010 $a94-012-0538-8 010 $a1-4356-1452-6 024 7 $a10.1163/9789401205382 035 $a(CKB)1000000000481489 035 $a(EBL)556386 035 $a(OCoLC)183747496 035 $a(SSID)ssj0000225478 035 $a(PQKBManifestationID)12044713 035 $a(PQKBTitleCode)TC0000225478 035 $a(PQKBWorkID)10230055 035 $a(PQKB)11414852 035 $a(MiAaPQ)EBC556386 035 $a(OCoLC)183747496$z(OCoLC)649903395$z(OCoLC)714567200$z(OCoLC)764536596 035 $a(nllekb)BRILL9789401205382 035 $a(Au-PeEL)EBL556386 035 $a(CaPaEBR)ebr10380563 035 $a(EXLCZ)991000000000481489 100 $a20080206d2008 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aPower, love and evil $econtribution to a philosophy of the damaged /$fWayne Cristaudo 205 $a1st ed. 210 $aAmsterdam ;$aNew York, NY $cRodopi$d2008 215 $a1 online resource (179 p.) 225 1 $aAt the interface/probing the boundaries ;$vv. 42 300 $aDescription based upon print version of record. 311 $a90-420-2338-4 320 $aIncludes bibliographical references (p. [147]-160) and index. 327 $aPreliminary Material -- Introduction -- Catastrophe and the Necessity of Evil -- Sacrifice: Love?s Ultimate Demand -- Evil and the Phantasmic -- Damage: A Logic of Evil. -- Denial and the Elimination of Evil and Evil?s Elimination of the Subject in Denial -- Truth and Faith, or Forms and Signs of Life?s Power -- Love and the Limits of Justice -- Alchemising Evil -- Notes -- Index. 330 $aLove and evil are real ? they are substances of force fields which contain us as constituent parts. Of all the powers of life they are the two most pregnant with meaning, hence the most generative of what is specifically human. Love and evil stand in the closest relationship to each other: evil is both what destroys love and what forces more love out of us; it is, as Augustine astutely grasped, privative (requiring something to negate) but it is also born out of misdirected love. Breaking with naïve realist and post-modern dogmas about the nature of the real, this book provides the basis for a philosophy of generative action as it draws upon examples from philosophy, literature, religion and popular culture. While this book has a sympathetic ear for ancient and traditional narratives about the meaning of life, it offers a philosophy appropriate for our times and our crises. It is particularly directed at readers who are seeking for new ways to think about our world and self-making, and who are as dissatisfied with post-Nietzschean and post-Marxian 20th century social theory as they are by more traditional philosophical and naturalistic accounts of human being. 410 0$aAt the interface/probing the boundaries ;$vv. 42. 606 $aGood and evil 606 $aLove 606 $aPhilosophy 615 0$aGood and evil. 615 0$aLove. 615 0$aPhilosophy. 676 $a111.84 700 $aCristaudo$b Wayne$f1954-$0775793 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910818150303321 996 $aPower, love and evil$93937524 997 $aUNINA