LEADER 04264nam 2200613 450 001 9910818081303321 005 20230803021759.0 010 $a94-012-0931-6 024 7 $a10.1163/9789401209311 035 $a(CKB)2550000001118705 035 $a(EBL)1402879 035 $a(OCoLC)858764928 035 $a(SSID)ssj0001159939 035 $a(PQKBManifestationID)11767820 035 $a(PQKBTitleCode)TC0001159939 035 $a(PQKBWorkID)11117105 035 $a(PQKB)11633888 035 $a(MiAaPQ)EBC1402879 035 $a(OCoLC)858764928$z(OCoLC)861506616$z(OCoLC)961517316$z(OCoLC)962684866 035 $a(nllekb)BRILL9789401209311 035 $a(Au-PeEL)EBL1402879 035 $a(CaPaEBR)ebr10764735 035 $a(CaONFJC)MIL519178 035 $a(EXLCZ)992550000001118705 100 $a20130807h20132013 uy| 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 00$aHegel's twilight $eliber amicorum discipulorumque pro Heinz Kimmerle /$fedited by Mogobe B. Ramose 210 1$aAmsterdam :$cRodopi,$d[2013] 210 4$dİ2013 215 $a1 online resource (243 p.) 225 1 $aStudies in intercultural philosophy = Studien zur interkulturellen Philosophie = Etudes de philosophie interculturelle ;$v23 300 $aFestschrift. 311 $a90-420-3665-6 311 $a1-299-87927-6 320 $aIncludes bibliographical references. 327 $tPreliminary Material --$tINTRODUCTION --$tEDITORIAL NOTE --$tWAY OF THINKING, THINKING OF WAY(S) --$tBEYOND CROSSING BORDERS, BEYOND INTERCULTURAL PHILOSOPHY --$tCOSMOPOLITAN AESTHETICS /$rSybrandt van Keulen --$t?AD MULTOS ET FAUSTOS ANNOS!? PROFESSEUR KIMMERLE /$rMawule Kuamvi Kuakuvi --$tAESTHETICS OF GIKUYU PROVERBS /$rGerald J. Wanjohi --$t?ONE PERSON CANNOT EMBRACE A BAOBAB?: ABOUT HOSPITALITY IN PHILOSOPHY /$rHenk Haenen --$tPOVERTY AND UBUNTU /$rMurray Hofmeyr --$tMODEL SYNTHESIS AS A META-HEURISTICS FOR REALISTIC DESCRIPTIVE MODELS /$rDieter Gernert --$tNKRUMAH AND HOUNTONDJI ON ETHNO-PHILOSOPHY A CRITICAL APPRAISAL /$rMartin Odei Ajei --$tCRISIS AND CRITIQUE. RETURN OF MARXISM? /$rHauke Brunkhorst --$tAIDS AND THE CHALLENGE OF RETHINKING SEX EDUCATION IN POSTCOLONIAL AFRICA: AN AFRO-PHILOSOPHICAL PERSPECTIVE /$rPascah Mungwini --$tAN AFRICAN PERSPECTIVE ON THE STRATEGIC SIGNIFICANCE OF HIV/AIDS FOR AFRICA AND HER DIASPORA /$rMogobe B. Ramose --$tABOUT THE AUTHORS --$tABOUT THE BOOK. 330 $aProfessor Heinz Kimmerle encountered African philosophy at a time when his specialisation in the philosophy of Hegel had attained world recognition. For Hegel, African philosophy did not exist in Sub-Saharan Africa, exactly the area in which Kimmerle made his first contact with African philosophy. Hegel?s philosophy was not a stranger to Sub-Saharan Africa. This was because the Western educational paradigm was imposed upon the conquered, colonized peoples during the period of colonisation. Unlike Hegel, Kimmerle took African philosophy seriously and engaged, initially, in dialogues with African philosophy. Out of the unfolding dialogues grew intercultural philosophy spearheaded by Kimmerle?s penetrating, insightful and incisive critique of some of the fundamental presuppositions of Hegel?s philosophy. The essays contained in this book focus on the evolution of Kimmerle?s conception and meaning of intercultural philosophy. Underlying this are recognition and respect for other modes of doing philosophy as manifestations of intercultural philosophy. To deny dialogues, if you prefer, polylogue among world philosophies, is to reject the very basis of philosophy. Thus a crucial dimension of philosophy would be precluded, which can be found in this book, namely, the critical evaluation of Kimmerle?s conception and meaning of intercultural philosophy. 410 0$aStudien zur interkulturellen Philosophie ;$v23. 606 $aPhilosophy, African 615 0$aPhilosophy, African. 676 $a193 676 $a193.5 701 $aRamose$b Mogobe B$01593011 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910818081303321 996 $aHegel's twilight$93912925 997 $aUNINA