LEADER 02248nam  2200493   450 
001 9910817978303321
005 20230721014321.0
010   $a1-283-20202-6
010   $a9786613202024
010   $a0-8264-4279-X
035   $a(CKB)2670000000106655
035   $a(EBL)742664
035   $a(OCoLC)741690823
035   $a(MiAaPQ)EBC5309742
035   $a(MiAaPQ)EBC742664
035   $a(Au-PeEL)EBL742664
035   $a(CaONFJC)MIL320202
035   $a(EXLCZ)992670000000106655
100   $a20180316h20072003  uy             0
101 0 $aeng
135   $aur|n|---|||||
181   $2rdacontent
182   $2rdamedia
183   $2rdacarrier
200 10$aPopular magic $ecunning folk in English history /$fOwen Davies
210  1$aLondon, England ;$aNew York, New York :$cHambledon Continuum,$d2007.
210  4$dİ2003
215   $a1 online resource (263 p.)
300   $aOriginally published: as Cunning-folk. London: Hambledon and London, 2003.
311   $a1-84725-036-X 
320   $aIncludes bibliographical references and index.
327   $aContents; Introduction; Acknowledgements; 1 Cunning-Folk and the Law; 2 For Good or Evil?; 3 Who and Why; 4 Services; 5 Books; 6 Written Charms; 7 European Comparisons; 8 Cunning-Folk in the Twentieth Century; Notes; Bibliography; Index
330   $aCunning-folk were local practitioners of magic, providing small-scale but valued service to the community. They were far more representative of magical practice than the arcane delvings of astrologers and necromancers. Mostly unsensational in their approach, cunning-folk helped people with everyday problems: how to find lost objects; how to escape from bad luck or a suspected spell; and how to attract a lover or keep the love of a husband or wife. While cunning-folk sometimes fell foul of the authorities, both church and state often turned a blind eye to their existence and practices, distingu
606   $aMagic$zEngland$xHistory
615  0$aMagic$xHistory.
676   $a133.430942
700   $aDavies$b Owen$f1969-$0800733
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910817978303321
996   $aPopular magic$94112872
997   $aUNINA