LEADER 04035nam 2200745 450 001 9910817945003321 005 20230912153224.0 010 $a1-4426-5430-9 010 $a1-4426-1487-0 010 $a1-282-03387-5 010 $a9786612033872 010 $a1-4426-7324-9 024 7 $a10.3138/9781442673243 035 $a(CKB)2420000000003960 035 $a(EBL)4671371 035 $a(SSID)ssj0000292480 035 $a(PQKBManifestationID)11261086 035 $a(PQKBTitleCode)TC0000292480 035 $a(PQKBWorkID)10270265 035 $a(PQKB)10352070 035 $a(CaBNvSL)thg00600717 035 $a(DE-B1597)464346 035 $a(OCoLC)944178340 035 $a(OCoLC)999354220 035 $a(DE-B1597)9781442673243 035 $a(Au-PeEL)EBL4671371 035 $a(CaPaEBR)ebr11257086 035 $a(CaONFJC)MIL203387 035 $a(OCoLC)244768780 035 $a(MdBmJHUP)musev2_104606 035 $a(VaAlCD)20.500.12592/96k2dt 035 $a(schport)gibson_crkn/2009-12-01/6/418105 035 $a(MiAaPQ)EBC4671371 035 $a(MiAaPQ)EBC3255407 035 $a(EXLCZ)992420000000003960 100 $a20160923h20012001 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aConscience and its critics $eProtestant conscience, Enlightenment reason, and modern subjectivity /$fEdward G. Andrew 210 1$aToronto, [Ontario] ;$aBuffalo, [New York] ;$aLondon, [England] :$cUniversity of Toronto Press,$d2001. 210 4$dİ2001 215 $a1 online resource (270 p.) 225 0 $aHeritage 300 $aDescription based upon print version of record. 311 $a0-8020-4859-5 320 $aIncludes bibliographical references and index. 327 $aChristian conscience and the Protestant Reformation -- Conscience makes cowards of us all -- Conscience makes heroes of us all -- Hobbes on conscience outside and inside the law -- Enlightened reason versus Protestant conscience in John Locke -- Aristocratic honour, bourgeois interest, and Anglican conscience -- Professors and nonprofessors of Presbyterian conscience -- Conscience as tiger and lamb -- Individualist conscience and nationalist prejudice. 330 $aConscience and Its Critics is an eloquent and passionate examination of the opposition between Protestant conscience and Enlightenment reason in the seventeenth and eighteenth centuries. Seeking to illuminate what the United Nations Declaration of Rights means in its assertion that reason and conscience are the definitive qualities of human beings, Edward Andrew attempts to give determinate shape to the protean notion of conscience through historical analysis. The argument turns on the liberal Enlightenment's attempt to deconstruct conscience as an innate practical principle. The ontological basis for individualism in the seventeenth century, conscience was replaced in the eighteenth century by public opinion and conformity to social expectations. Focusing on the English tradition of political thought and moral psychology and drawing on a wide range of writers, Andrew reveals a strongly conservative dimension to the Enlightenment in opposing the egalitarian and antinomian strain in Protestant conscience. He then traces the unresolved relationship between reason and conscience through to the modern conception of the liberty of conscience, and shows how conscience served to contest social inequality and the natural laws of capitalist accumulation. 606 $aConscience$xReligious aspects$xChristianity 606 $aFaith and reason$xChristianity 608 $aElectronic books. 615 0$aConscience$xReligious aspects$xChristianity. 615 0$aFaith and reason$xChristianity. 676 $a170 700 $aAndrew$b Edward$f1941-$01619424 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910817945003321 996 $aConscience and its critics$94100462 997 $aUNINA