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181   $ctxt$2rdacontent
182   $cc$2rdamedia
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200 14$aThe liberal-welfarist law of nations $ea history of international law /$fEmmanuelle Jouannet$b[electronic resource]
210  1$aCambridge :$cCambridge University Press,$d2012.
215   $a1 online resource (viii, 318 pages) $cdigital, PDF file(s)
300   $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015).
311   $a1-107-47094-3 
311   $a1-107-01894-3 
320   $aIncludes bibliographical references and index.
327   $tThe modern law of nations --$tClassical international law --$tContemporary international law.
330   $aAlthough portrayed as a liberal law of co-existence of and co-operation between states, international law has always been a welfarist law, too. Emerging in eighteenth-century Europe, it soon won favour globally. Not only did it minister to the interests of states and their concern for stability, but it was also an interventionist law designed to ensure the happiness and well-being of peoples. Hence international law initially served as a secularised eschatological model, replacing the role of religion in ensuring the proper ordering of mankind, which was held to be both one and divided. That initial vision still drives our post-Cold War globalised world. Contemporary international law is neither a strictly welfarist law nor a strictly liberal law, but is in fact a liberal-welfarist law. In the conjunction of these two purposes lies one of the keys to its meaning and a partial explanation for its continuing ambivalence.
606   $aInternational law$xHistory
606   $aLiberalism
606   $aWelfare state
615  0$aInternational law$xHistory.
615  0$aLiberalism.
615  0$aWelfare state.
676   $a341.09
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996   $aThe liberal-welfarist law of nations$94034014
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