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005 20200520144314.0
010   $a0-203-30649-X
010   $a1-280-10462-7
010   $a0-203-03197-0
010   $a9786610104628
010   $a0-415-24614-8
035   $a(CKB)111004366674306
035   $a(EBL)165844
035   $a(OCoLC)45730796
035   $a(MiAaPQ)EBC165844
035   $a(EXLCZ)99111004366674306
100   $a19920421d1993      uy         0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt$2rdacontent
182   $cc$2rdamedia
183   $acr$2rdacarrier
200 10$aPhilosophy and theology in the Middle Ages /$fG.R. Evans
205   $a1st ed.
210   $aLondon ;$aNew York $cRoutledge$d1993
215   $a1 online resource (151 p.)
300   $aDescription based upon print version of record.
311   $a1-138-16053-9 
311   $a0-415-08909-3 
320   $aIncludes bibliographical references (p. 125-135) and index.
327   $aBook Cover; Title; Copyright; CONTENTS
330   $aIn the ancient world being a philosopher was a practical alternative to being a christian.  Philosophical systems offered intellectual, practical and moral codes for living.  By the Middle Ages however philosophy was largely, though inconsistently, incorporated into Christian belef.  From the end of the Roman Empire to the Reformation and Renaissance of the sixteenth century Christian theologians had a virtual monopoly on higher education.  The complex interaction between theology and philosophy, which was the result of the efforts of Christian leaders and thinkers to assimilate the most sophi
606   $aPhilosophy, Medieval
606   $aTheology, Doctrinal$xHistory$yMiddle Ages, 600-1500
615  0$aPhilosophy, Medieval.
615  0$aTheology, Doctrinal$xHistory
676   $a189
700   $aEvans$b G. R$g(Gillian Rosemary)$0899577
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910817061403321
996   $aPhilosophy and theology in the Middle Ages$94203963
997   $aUNINA