LEADER 03409nam 2200625 a 450 001 9910816665603321 005 20200520144314.0 010 $a0-8147-7289-7 010 $a0-8147-1737-3 024 7 $a10.18574/9780814772898 035 $a(CKB)2670000000207470 035 $a(EBL)865880 035 $a(OCoLC)798534181 035 $a(SSID)ssj0000693632 035 $a(PQKBManifestationID)11403740 035 $a(PQKBTitleCode)TC0000693632 035 $a(PQKBWorkID)10665936 035 $a(PQKB)10642857 035 $a(StDuBDS)EDZ0001325922 035 $a(MiAaPQ)EBC865880 035 $a(OCoLC)801410555 035 $a(MdBmJHUP)muse19203 035 $a(DE-B1597)547782 035 $a(DE-B1597)9780814772898 035 $a(EXLCZ)992670000000207470 100 $a20120106d2012 uy 0 101 0 $aeng 135 $aurnn#---|un|u 181 $ctxt 182 $cc 183 $acr 200 00$aSustaining faith traditions $erace, ethnicity, and religion among the Latino and Asian American second generation /$fedited by Carolyn Chen and Russell Jeung 210 $aNew York $cNew York University Press$dc2012 215 $a1 online resource (282 p.) 300 $aDescription based upon print version of record. 311 0 $a0-8147-1736-5 311 0 $a0-8147-1735-7 320 $aIncludes bibliographical references and index. 327 $apt. 1. Religious primacy -- pt. 2. Racialized religion -- pt. 3. Hybridized ethnoreligion -- pt. 4. Minority religions and family traditioning. 330 $aOver fifty years ago, Will Herberg theorized that future immigrants to the United States would no longer identify themselves through their races or ethnicities, or through the languages and cultures of their home countries. Rather, modern immigrants would base their identities on their religions. The landscape of U.S. immigration has changed dramatically since Herberg first published his theory. Most of today?s immigrants are Asian or Latino, and are thus unable to shed their racial and ethnic identities as rapidly as the Europeans about whom Herberg wrote. And rather than a flexible, labor-based economy hungry for more workers, today?s immigrants find themselves in a post-industrial segmented economy that allows little in the way of class mobility. In this comprehensive anthology contributors draw on ethnography and in-depth interviews to examine the experiences of the new second generation: the children of Asian and Latino immigrants. Covering a diversity of second-generation religious communities including Christians, Hindus, Buddhists, Muslims, and Jews, the contributors highlight the ways in which race, ethnicity, and religion intersect for new Americans. As the new second generation of Latinos and Asian Americans comes of age, they will not only shape American race relations, but also the face of American religion. 606 $aLatin Americans$xReligion 606 $aAsian Americans$xReligion 607 $aUnited States$xReligion 615 0$aLatin Americans$xReligion. 615 0$aAsian Americans$xReligion. 676 $a200.89/00973 701 $aChen$b Carolyn$f1971-$01762347 701 $aJeung$b Russell$f1962-$01176909 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910816665603321 996 $aSustaining faith traditions$94202219 997 $aUNINA