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101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
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200 10$aWhite magic, Black magic in the European Renaissance /$fby Paola Zambelli
205   $a1st ed.
210   $aLeiden ;$aBoston $cBrill$d2007
215   $a1 online resource (292 p.)
225 1 $aStudies in medieval and Reformation traditions,$x1573-4188 ;$vv. 125
300   $aSubtitle from cover.
311   $a90-04-16098-1 
320   $aIncludes bibliographical references and indexes.
327   $tIntroduction : must we really re-appropriate magic? --$tWhite magic, black magic.$tContinuity in the definition of natural magic from Pico to Della Porta : astrology and magic in Italy and north of the Alps ;$tScholastic and humanist views of Hermetism : witchcraft, "natural magic", Trithemius' magic and Agrippa's critical turn of mind$t(Medieval Hermetic antecedents ;$tFicino and Pico ;$tHermetists in Germany) ;$tMagic, pseudepigraphy, prophecies and forgeries in Trithemius' manuscripts : from Cusanus to Bovelles?$t(To publish or not to publish? ;$tTrithemius' passion for magic ;$tTrithemius as a prophet or prognosticator ;$tMagical authorities and forgeries ;$tBlessings and exorcisms ;$tTrithemius and his German contemporaries ;$tAncient and medieval occult sources ;$tDenunciations and self-defences ;$tSocratism and Cusanian ignorance or simplicity) ;$tAppendix I : Trithemius' bibliography for necromancers --$tAgrippa as an author of prohibited books.$tAgrippa of Nettesheim as a critical Magus ;$tMagic and radical Reformation in Agrippa of Nettesheim ;$tAppendix II : recent studies on Agrippa --$tBruno as a reader of prohibited books.$tThe initiates and the idiot : conjectures on some Brunian sources$t(Bruno as a reader of the necromancers' 'theoricae' ;$tBruno and the Paracelsian revival ;$tBruno as a reader of Lullian and pseudo-Lullian works) ;$tHermetism and magic in Giordano Bruno : some interpretations from Tocco to Corsano, from Yates to Ciliberto$t(F.A. Yates, D.P. Walker and other scholars in the Warburg Institute ;$tRenaissance magic as seen by Yates and Walker ;$tMagic tricks of Professor Ciliberto) ;$tAppendix III : a Nolan before Bruno : Momus and Socratism in the Renaissance.
330   $aThis book explores philosophical theories which in the Renaissance provided an interpretation of nature, of its laws and exceptions and, lastly, of man?s capacity to dominate the cosmos by way of natural magic or by magical ceremonies. It does not concentrate on the Hermetic and Neoplatonic philosophers (Ficino, Pico, Della Porta), or on the relationship between magic and the scientific revolution, but rather upon the interference of the ideas and practices of learned magicians with popular rites and also with witchcraft, a most important question for social and religious history. New definitions of magic put forward by certain unorthodox and ?wandering scholastics? (Trithemius, Agrippa, Paracelsus, Bruno) will interest readers of Renaissance and Reformation texts and history.
410  0$aStudies in medieval and Reformation traditions ;$vv. 125.
606   $aMagic
606   $aRenaissance
615  0$aMagic.
615  0$aRenaissance.
676   $a133.4/309409024
700   $aZambelli$b Paola$033739
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910815917303321
996   $aWhite magic, Black magic in the European Renaissance$94057496
997   $aUNINA