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101 0 $aeng
135   $aur|||||||||||
181   $2rdacontent
182   $2rdamedia
183   $2rdacarrier
200 10$aAmbiguity and the absolute $eNietzsche and Merleau-Ponty on the question of truth /$fFrank Chouraqui
205   $aFirst edition.
210  1$aNew York :$cFordham University Press,$d2014.
215   $a1 online resource (xviii, 304 pages)
225 0 $aPerspectives in Continental Philosophy
225  0$aPerspectives in continental philosophy
311   $a0-8232-5411-9 
320   $aIncludes bibliographical references and index.
327   $tFrontmatter -- $tContents -- $tAbbreviations -- $tPreface -- $tIntroduction -- $t1 Nietzsche on Self-Differentiation and Genealogy -- $t2 The Incorporation of Truth and the Symbiosis of Truth and Life -- $t3 The Self-Becoming of the World and the Incompleteness of Being -- $tTransition: Vicious Circles, Virtuous Circles, and Meeting Merleau-Ponty in the Middle -- $t4 The Origin of Truth -- $t5 Existential Reduction and the Object of Truth -- $t6 Merleau-Ponty?s ?Soft? Ontology of Truth as Falsification -- $tConclusion -- $tNotes -- $tBibliography -- $tIndex 
330   $aFriedrich Nietzsche and Maurice Merleau-Ponty, Chouraqui argues, are linked by how they conceive the question of truth. Although both thinkers criticize the traditional concept of truth as objectivity, they both find that rejecting it does not solve the problem. What is it in our natural existence that gave rise to the notion of truth?The answer to that question is threefold. First, Nietzsche and Merleau-Ponty both propose a genealogy of ?truth? in which to exist means to make implicit truth claims. Second, both seek to recover the preobjective ground from which truth as an erroneous concept arose. Finally, this attempt at recovery leads both thinkers to ontological considerations regarding how we must conceive of a being whose structure allows for the existence of the belief in truth. In conclusion, Chouraqui suggests that both thinkers? investigations of the question of truth lead them to conceive of being as the process of self-falsification by which indeterminate being presents itself as determinate.
410  0$aPerspectives in continental philosophy.
606   $aAbsolute, The
606   $aAmbiguity
606   $aTruth
610   $aDifference.
610   $aEpoche.
610   $aHistory.
610   $aIncorporation.
610   $aMerleau-Ponty.
610   $aNietzsche.
610   $aOntology.
610   $aPhenomenological reduction.
610   $aSedimentation.
610   $aTruth.
615  0$aAbsolute, The.
615  0$aAmbiguity.
615  0$aTruth.
676   $a121
700   $aChouraqui$b Frank$0790904
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910815802003321
996   $aAmbiguity and the absolute$91766878
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