LEADER 04236nam 2200613Ia 450 001 9910815704003321 005 20240814073633.0 010 $a0-19-774061-8 010 $a1-280-52624-6 010 $a0-19-536047-8 010 $a1-4294-0750-6 024 7 $a10.1093/oso/9780195075885.001.0001 035 $a(CKB)1000000000409532 035 $a(SSID)ssj0000231592 035 $a(PQKBManifestationID)11193186 035 $a(PQKBTitleCode)TC0000231592 035 $a(PQKBWorkID)10207684 035 $a(PQKB)11647425 035 $a(Au-PeEL)EBL273174 035 $a(CaPaEBR)ebr10278045 035 $a(CaONFJC)MIL52624 035 $a(OCoLC)466431559 035 $a(MiAaPQ)EBC273174 035 $a(OCoLC)1410954720 035 $a(StDuBDS)9780197740613 035 $a(EXLCZ)991000000000409532 100 $a19911016d1993 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe quest for the origin of John's Gospel $ea source-oriented approach /$fThomas L. Brodie 210 $aNew York $cOxford University Press$d1993 215 $ax, 194 p 225 1 $aOxford scholarship online 300 $aPreviously issued in print: New York: Oxford University Press, 1993. 311 $a0-19-505801-1 311 $a0-19-507588-9 320 $aIncludes bibliographical references (p. 177-185) and indexes. 327 $aIntro -- Contents -- General Introduction: The Uncertain Quest and the Need for a Firmer Foundation -- I: THE UNCERTAIN QUEST -- The Move from Specifics to a Broad Three-Part Inquiry -- 1. The Quest for the Religious Background -- 2. The Quest for the Purpose/Life-Situation -- 3. The Quest for the History of a Johannine Community -- II: TOWARDS ESTABLISHING A PARTIAL GUIDE TO HISTORY: JOHN'S COMPOSITION (Use of Sources) -- Composition as a Basis for History -- 4. The Quest for Sources: The Central Problem -- 5. The Thesis -- 6. The Ancient Context: A World of Literary Transformation -- 7. A Test Case: John 9 as a Dramatization of the Vision Theme in Mark 8:11-9:8 -- 8. John's Systematic Use of All of Mark -- 9. John's Systematic Use of Matthew -- 10. John's Systematic Use of Part of Luke-Acts -- 11. John's Systematic Use of the Pentateuch -- 12. John's Systematic Use of Ephesians -- III: THE QUEST RESUMED: INITIAL CONCLUSION -- 13. The Religious Background -- 14. The Purpose/Life-Situation -- 15. Questions About the Reality of the Johannine Community: Towards Seeing the Evangelist as Primarily an Integrated Member of the Larger World-Oriented Christian Community or Church -- General Conclusion: From History to Spirit -- APPENDIX A: The Story of the Adulteress and the Accusers (John 7:53-8:11) -- APPENDIX B: John's Use of Names -- APPENDIX C: John's Use of the Pentateuch: A Tentative Outline of One Dimension -- APPENDIX D: John's Use of Part of Luke-Acts: A Tentative Outline of One Dimension -- APPENDIX E: John's Main Sources: An Approximate Summary -- Bibliography -- Index to Modern Authors 330 8 $aThis text presents a controversial thesis concerning the composition of the Gospel According to John. Most New Testament scholars believe that John was independent of the other three (Synoptic) Gospels, although some hold that he may have been familiar with Mark. This has led many to attempt to reconstruct the history of the community within which and for which John must have written. Brodie argues, however, that until the source question is settled, the historical question remains fruitless. What has been missing from Johannine scholarship, he says, is an accurate sense of the way in which writers of the ancient world set about composing their works. Given this literary context, it can be argued that John knew and used not only all of the Synoptic Gospels, but Acts, Ephesians, and the Pentateuch as well. 410 0$aOxford scholarship online. 606 $aChristianity 615 0$aChristianity. 676 $a226.5/066 700 $aBrodie$b Thomas L$01649618 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910815704003321 996 $aThe quest for the origin of John's Gospel$93998451 997 $aUNINA