LEADER 04437nam 22007451 450 001 9910814866703321 005 20240313201421.0 010 $a3-11-033114-4 024 7 $a10.1515/9783110331141 035 $a(CKB)2550000001157423 035 $a(EBL)1174152 035 $a(OCoLC)862746101 035 $a(SSID)ssj0001041488 035 $a(PQKBManifestationID)11577160 035 $a(PQKBTitleCode)TC0001041488 035 $a(PQKBWorkID)11010086 035 $a(PQKB)11167211 035 $a(MiAaPQ)EBC1174152 035 $a(DE-B1597)212839 035 $a(OCoLC)868917090 035 $a(OCoLC)979838568 035 $a(OCoLC)984686501 035 $a(OCoLC)987942398 035 $a(OCoLC)992527110 035 $a(DE-B1597)9783110331141 035 $a(Au-PeEL)EBL1174152 035 $a(CaPaEBR)ebr10809575 035 $a(CaONFJC)MIL540469 035 $a(EXLCZ)992550000001157423 100 $a20130924h20132013 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aSilent statements $enarrative representations of speech and silence in the Gospel of Luke /$fMichal Beth Dinkler 210 1$aBerlin ;$aBoston :$cDe Gruyter,$d[2013] 210 4$dİ2013 215 $a1 online resource (276 p.) 225 1 $aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft,$x0171-6441 ;$vBand 191 300 $aDescription based upon print version of record. 311 $a3-11-033104-7 311 $a1-306-09218-3 320 $aIncludes bibliographical references (pages 218-242) and indexes. 327 $t Frontmatter -- $tAcknowledgments -- $tContents -- $tIntroduction -- $tChapter One: Prologue and Narrative Beginnings (Luke 1.1-4.13) -- $tChapter Two: Jesus' Galilean Ministry (Luke 4.14-9.50) -- $tChapter Three: Speech and Silence in The Central Section (Luke 9.51-19.44) -- $tChapter Four: The Passion and Post-Resurrection Narratives (Luke 19.45-24.53) -- $tConclusion -- $tBibliography -- $tIndex of Ancient References -- $tIndex of Modern Authors 330 $aEven a brief comparison with its canonical counterparts demonstrates that the Gospel of Luke is preoccupied with the power of spoken words; still, words alone do not make a language. Just as music without silence collapses into cacophony, so speech without silence signifies nothing: silences are the invisible, inaudible cement that hold the entire edifice together. Though scholars across diverse disciplines have analyzed silence in terms of its contexts, sources, and functions, these insights have barely begun to make inroads in biblical studies. Utilizing conceptual tools from narratology and reader-response criticism, this study is an initial exploration of largely uncharted territory - the various ways that narrative intersections of speech and silences function together rhetorically in Luke's Gospel. Considering speech and silence to be mutually constituted in intricate and inextricable ways, Dinkler demonstrates that attention to both characters' silences and the narrator's silences helps to illuminate plot, characterization, theme, and readerly experience in Luke's Gospel. Focusing on both speech and silence reveals that the Lukan narrator seeks to shape readers into ideal witnesses who use speech and silence in particular ways; Luke can be read as an early Christian proclamation - not only of the gospel message - but also of the proper ways to use speech and silence in light of that message. Thus, we find that speech and silence are significant matters of concern within the Lukan story and that speech and silence are significant tools used in its telling. 410 0$aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft und die Kunde der a?lteren Kirche ;$vBeiheft 191. 606 $aSilence in the Bible 606 $aSpeech acts (Linguistics)$xReligious aspects$xChristianity 610 $aGospel of Luke. 610 $anarrative, rhetoric. 610 $asilence. 615 0$aSilence in the Bible. 615 0$aSpeech acts (Linguistics)$xReligious aspects$xChristianity. 676 $a226.4/06 676 $a226.4066 686 $aBC 7240$2rvk 700 $aDinkler$b Michal Beth$f1979-$01715295 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910814866703321 996 $aSilent statements$94109813 997 $aUNINA