LEADER 03875nam 2200709 a 450 001 9910814267803321 005 20200520144314.0 010 $a1-282-79633-X 010 $a9786612796333 010 $a0-231-51159-0 024 7 $a10.7312/bide14024 035 $a(CKB)1000000000772118 035 $a(EBL)908438 035 $a(OCoLC)826476191 035 $a(SSID)ssj0000435110 035 $a(PQKBManifestationID)12183464 035 $a(PQKBTitleCode)TC0000435110 035 $a(PQKBWorkID)10403243 035 $a(PQKB)11076849 035 $a(MiAaPQ)EBC908438 035 $a(DE-B1597)458659 035 $a(OCoLC)680628279 035 $a(OCoLC)979969422 035 $a(DE-B1597)9780231511599 035 $a(Au-PeEL)EBL908438 035 $a(CaPaEBR)ebr10419556 035 $a(CaONFJC)MIL279633 035 $a(EXLCZ)991000000000772118 100 $a20070719d2008 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aCrossing horizons$b[electronic resource] $eworld, self, and language in Indian and Western thought /$fShlomo Biderman ; translated by Ornan Rotem 210 $aNew York $cColumbia University Press$dc2008 215 $a1 online resource (369 p.) 300 $aDescription based upon print version of record. 311 $a0-231-14024-X 320 $aIncludes bibliographical references (p. [329]-346) and index. 327 $tFrontmatter -- $tContents -- $tAcknowledgments -- $tIntroduction -- $t1. Far and Beyond -- $t2. Transcendence in two cultures -- $t3. My-Self -- $t4.No-Self -- $t5. "It's All in the Mind" -- $tNotes -- $tBibliographical Notes -- $tIndex 330 $aIn this book, Shlomo Biderman examines the views, outlooks, and attitudes of two distinct cultures: the West and classical India. He turns to a rich and varied collection of primary sources: the Rg Veda, the Upanishads, and texts by the Buddhist philosophers Någårjuna and Vasubandhu, among others. In studying the West, Biderman considers the Bible and its commentaries, the writings of such philosophers as Plato, Descartes, Berkeley, Kant, and Derrida, and the literature of Kafka, Melville, and Orwell. Additional sources are Mozart's Don Giovanni and seminal films like Ingmar Bergman's Persona.Biderman uses concrete examples from religion and literature to illustrate the formal aspects of the philosophical problems of transcendence, language, selfhood, and the external world and then demonstrates their plausibility in actual situations. Though his method of analysis is comparative, Biderman does not adopt the disinterested stance of an "ideal" spectator. Rather, Biderman approaches ancient Indian thought and culture from a Western philosophical standpoint to uncover cultural presuppositions that can be difficult to expose from within the culture in question. The result is a fascinating landmark in the study of Indian and Western thought. Through his comparative prism, Biderman explores the most basic ideas underlying human culture, and his investigation not only sheds light on India's philosophical traditions but also facilitates a deeper understanding of our own. 606 $aPhilosophy, Comparative 606 $aPhilosophy, Indic 606 $aSelf (Philosophy) 606 $aTranscendence (Philosophy) 606 $aLanguage and languages$xPhilosophy 615 0$aPhilosophy, Comparative. 615 0$aPhilosophy, Indic. 615 0$aSelf (Philosophy) 615 0$aTranscendence (Philosophy) 615 0$aLanguage and languages$xPhilosophy. 676 $a181/.4 700 $aBiderman$b Shlomo$01640776 701 $aRotem$b Ornan$01640777 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910814267803321 996 $aCrossing horizons$93984477 997 $aUNINA