LEADER 02270nam 2200433 450 001 9910814192103321 005 20230814224322.0 010 $a90-04-36867-1 024 7 $a10.1163/9789004368675 035 $a(CKB)4100000006517770 035 $a(MiAaPQ)EBC5555045 035 $a(nllekb)BRILL9789004368675 035 $a(EXLCZ)994100000006517770 100 $a20181023d2018 uy 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aJustice Blindfolded, $eThe Historical Course of an Image 210 31$aLeiden, $aBoston: $cBrill, $d2018. 215 $a1 online resource (xxiv, 260 pages) $cillustrations 225 1 $aCatholic Christendom, 1300-1700 311 $a90-04-36220-7 327 $aPreliminary Material -- 1 Scale and Sword, Eyes and Blindfold: the Attributes of Justice -- 2 Justice, That is to Say God -- 3 The Blindfold -- 4 Jesus, Barabbas and the Good Thief -- 5 Justice and Grace -- 6 Miracles and Salvation -- 7 The Divine Eye of the Law -- 8 Changes in Symbols -- 9 The Veil of Justice and the Risks of the Limelight -- Select Index of Names. 330 $aJustice Blindfolded gives an overview of the history of \'justice\' and its iconography through the centuries. Justice has been portrayed as a woman with scales, or holding a sword, or, since the fifteenth century, with her eyes bandaged. This last symbol contains the idea that justice is both impartial and blind, reminding indirectly of the bandaged Christ on the cross, a central figure in the Christian idea of fairness and forgiveness. In this rich and imaginative journey through history and philosophy, Prosperi manages to convey a full account of the ways justice has been described, portrayed and imagined. Translation of Giustizia bendata. Percorsi storici di un'immagine (Einaudi, 2008). 410 0$aCatholic Christendom, 1300-1700. 606 $aJustice 606 $aJustice in art 615 0$aJustice. 615 0$aJustice in art. 676 $a700.453 700 $aAdriano Prosperi$0140139 801 0$bNL-LeKB 801 1$bNL-LeKB 906 $aBOOK 912 $a9910814192103321 996 $aJustice Blindfolded$94090895 997 $aUNINA