LEADER 04337oam 2200661I 450 001 9910814124003321 005 20240418134502.0 010 $a1-317-38630-2 010 $a1-315-67681-8 010 $a1-317-38629-9 024 7 $a10.4324/9781315676814 035 $a(CKB)3710000000513790 035 $a(EBL)4098186 035 $a(SSID)ssj0001579180 035 $a(PQKBManifestationID)16255559 035 $a(PQKBTitleCode)TC0001579180 035 $a(PQKBWorkID)14469132 035 $a(PQKB)11093900 035 $a(MiAaPQ)EBC4098186 035 $a(MiAaPQ)EBC4186266 035 $a(OCoLC)930083163 035 $a(EXLCZ)993710000000513790 100 $a20180706d2016 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aNourishing the inner life of clinicians and humanitarians $ethe ethical turn in psychoanalysis /$fDonna M. Orange 205 $a1st ed. 210 1$aLondon ;$aNew York :$cRoutledge,$d2016. 215 $a1 online resource (191 pages) 300 $aDescription based upon print version of record. 311 $a0-415-85611-6 311 $a0-415-85610-8 320 $aIncludes bibliographical references at the end of each chapters and index. 327 $a1. Trauma and traumatism ? 2. Radical responsibility and clinical hospitality ? 3. Is ethics masochism? Infinite ethical responsibility and finite human capacity ? 4. Philosophy as a way of life: Pierre Hadot ? 5. Witness to indignity: Primo Levi ? 6. Substitution: Nelson Mandela and Dietrich Bonhoeffer ? 7. Ethics as optics: Fyodor Dostoevsky ? 8. Clinical and humanitarian work as prophetic word ? 9. From contrite fallibilism to humility: clinical, personal, and humanitarian 330 $a"Nourishing the Inner Life of Clinicians and Humanitarians: The Ethical Turn in Psychoanalysis, demonstrates the demanding, clinical and humanitarian work that psychotherapists often undertake with fragile and devastated people, those degraded by violence and discrimination. In spite of this, Donna M. Orange argues that there is more to human nature than a relentlessly negative view. Drawing on psychoanalytic and philosophical resources, as well as stories from history and literature, she explores ethical narratives that ground hope in human goodness and shows how these voices, personal to each analyst, can become sources of courage, warning and support, of prophetic challenge and humility which can inform and guide their work. Over the course of a lifetime, the sources change, with new ones emerging into importance, others receding into the background.? Donna Orange uses examples from ancient Rome (Marcus Aurelius), from twentieth century Europe (Primo Levi, Emmanuel Levinas, Dietrich Bonhoeffer), from South Africa (Nelson Mandela), and from nineteenth century Russia (Fyodor Dostoevsky). She shows how not only can their words and examples, like those of our personal mentors, inspire and warn us; but they also show us the daily discipline of spiritual self-care, although these examples rely heavily on the discipline of spiritual reading, other practitioners will find inspiration in music, visual arts, or elsewhere and replenish the resources regularly. Nourishing the Inner Life of Clinicians and Humanitarians will help psychoanalysts to develop a language with which to converse about ethics and the responsibility of the therapist/analyst. This is an exceptional contribution highly suitable for practitioners and students of psychoanalysis and psychotherapy." 606 $aPsychotherapists$xPsychology 606 $aPsychotherapist and patient 606 $aPsychic trauma 606 $aIntersubjectivity 606 $aHumanitarianism$xPsychological aspects 615 0$aPsychotherapists$xPsychology. 615 0$aPsychotherapist and patient. 615 0$aPsychic trauma. 615 0$aIntersubjectivity. 615 0$aHumanitarianism$xPsychological aspects. 676 $a616.89/14 676 $a616.8914 700 $aOrange$b Donna M.$0159657 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910814124003321 996 $aNourishing the inner life of clinicians and humanitarians$94076785 997 $aUNINA