LEADER 03533nam 2200625Ia 450 001 9910814104303321 005 20230617042235.0 010 $a0-7914-8252-9 010 $a1-4237-4794-1 035 $a(CKB)1000000000459177 035 $a(OCoLC)461442472 035 $a(CaPaEBR)ebrary10579151 035 $a(SSID)ssj0000115225 035 $a(PQKBManifestationID)11140869 035 $a(PQKBTitleCode)TC0000115225 035 $a(PQKBWorkID)10006311 035 $a(PQKB)10669549 035 $a(MiAaPQ)EBC3407728 035 $a(MdBmJHUP)muse6344 035 $a(Au-PeEL)EBL3407728 035 $a(CaPaEBR)ebr10579151 035 $a(OCoLC)923408383 035 $a(DE-B1597)681668 035 $a(DE-B1597)9780791482520 035 $a(EXLCZ)991000000000459177 100 $a20050209d2005 ub 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe broken whole$b[electronic resource] $ephilosophical steps toward a theology of global solidarity /$fThomas E. Reynolds 210 $aAlbany $cState University of New York Press$dc2005 215 $a1 online resource (260 p.) 225 0 $aSUNY series in theological and continental thought 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-7914-6611-6 320 $aIncludes bibliographical references (p. 201-243) and index. 327 $tFront Matter -- $tContents -- $tAcknowledgments -- $tIntroduction -- $tPlurality and Historical Consciousness: from Heteronomous Belonging to a Traditioned Belonging to History -- $tPluralistic Consciousness: from Historical Belonging to the Challenge of Radical Contingency and Difference -- $tDwelling Together: Identity, Difference, and Relation -- $tDialectical Pluralism: Truth, the other, and the Praxis of Solidarity -- $tThe Transcendent Grammar of Presence and the Religious Sensibility -- $tMaking the Difference: Rethinking Religious Pluralism in Local and Universal Horizons -- $tNotes -- $tName Index -- $tSubject Index 330 $aIn an increasingly precarious global situation, and in light of the postmodern emphasis on difference, efforts to grasp the "whole" as something universally shared by all human beings have fallen short, according to Thomas E. Reynolds. In this book, he explores the philosophical and theological significance of the problem of pluralism and asserts that the shared resources of the world's religious traditions can be used to cultivate peace and solidarity across diverse boundaries. He engages a range of philosophical thinkers?such as Gadamer, Marcel, Rorty, Foucault, Levinas, Derrida, and Habermas?and brings them into conversation with contemporary theologians and writers in religious studies. Presenting a vision of solidarity that is both religiously charged and philosophically astute, The Broken Whole outlines an inventive approach toward retrieving the relevance of God-talk, an approach rooted in a philosophy of dialogue and cross-cultural hospitality. 606 $aReligious pluralism 606 $aPhilosophical theology 606 $aGlobalization$xReligious aspects 615 0$aReligious pluralism. 615 0$aPhilosophical theology. 615 0$aGlobalization$xReligious aspects. 676 $a201/.5 700 $aReynolds$b Thomas E.$f1963-$043511 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910814104303321 996 $aThe broken whole$94081193 997 $aUNINA