LEADER 02264oam 2200529Ia 450 001 9910814050703321 005 20240205174850.0 010 $a9786612053672 010 $a1-282-05367-1 010 $a0-19-804381-3 010 $a0-19-985207-3 035 $a(CKB)24235119200041 035 $a(MiAaPQ)EBC431269 035 $a(MiAaPQ)EBC7033281 035 $a(Au-PeEL)EBL431269 035 $a(CaPaEBR)ebr10288481 035 $a(CaONFJC)MIL205367 035 $a(OCoLC)320780187 035 $a(EXLCZ)9924235119200041 100 $a20070717d2008 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aManaging monks $eadministrators and administrative roles in indian Buddhist monasticism /$fJonathan A. Silk 210 $aOxford ;$aNew York $cOxford University Press$d2008 215 $a1 online resource (xv, 341 pages) 225 1 $aSouth Asia research 311 0 $a9780195326840 320 $aIncludes bibliographical references (p. [289]-321) and indexes. 330 $aThe paradigmatic Buddhist is the monk. It is well known that ideally Buddhist monks are expected to meditate and study -- to engage in religious practice. The institutional structure which makes this concentration on spiritual cultivation possible is the monastery. But as a bureaucratic institution, the monastery requires administrators to organize and manage its functions, to prepare quiet spots for meditation, to arrange audiences for sermons, or simply to make sure food, rooms, and bedding are provided. 410 0$aSouth Asia research (New York, N.Y.) 606 $aBuddhist monasticism and religious orders$zIndia$xGovernment$xHistory 606 $aBuddhism$zIndia$xDoctrines$xHistory 606 $aBuddhist literature$zIndia$xHistory and criticism 615 0$aBuddhist monasticism and religious orders$xGovernment$xHistory. 615 0$aBuddhism$xDoctrines$xHistory. 615 0$aBuddhist literature$xHistory and criticism. 700 $aSilk$b Jonathan A$0644489 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910814050703321 996 $aManaging monks$94070441 997 $aUNINA