LEADER 04102nam 2200589 450 001 9910813714403321 005 20200903223051.0 010 $a90-04-25779-9 035 $a(CKB)2670000000429133 035 $a(EBL)1400629 035 $a(OCoLC)858653679 035 $a(SSID)ssj0001001502 035 $a(PQKBManifestationID)11640082 035 $a(PQKBTitleCode)TC0001001502 035 $a(PQKBWorkID)10966811 035 $a(PQKB)10039900 035 $a(MiAaPQ)EBC1400629 035 $a(Au-PeEL)EBL1400629 035 $a(CaPaEBR)ebr10764675 035 $a(CaONFJC)MIL518304 035 $a(PPN)17889057X 035 $a(EXLCZ)992670000000429133 100 $a20130930d2013 uy| 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aAposynago?gos and the historical Jesus in John $erethinking the historicity of the Johannine Expulsion Passages /$fby Jonathan Bernier 210 1$aLeiden, NLD :$cBrill,$d2013. 215 $a1 online resource (182 p.) 225 1 $aBiblical interpretation series,$x0928-0731 ;$vvolume 122 300 $aDescription based upon print version of record. 311 $a1-299-87053-8 311 $a90-04-25448-X 320 $aIncludes bibliographical references and indexes. 327 $aContents; Acknowledgements; Chapter One Introduction; 1.1 An Initial Orientation; 1.2 History of Scholarship; 1.2.1 The De-Historicization of John and the De-Johannification of Jesus; 1.2.2 Aposynago?gos and the Martynian Tradition; 1.3 Toward a Post-Martynian Alternative: Reading John's Gospel on One Level; Chapter Two Aposynago?gos, the Birkat Ha-Minim, and Contemporary Synagogue Studies; 2.1 An Initial Orientation; 2.2 Synagogue in Allegory: The Martynian Traditions; 2.2.1 Allegory and History: The Classic Martynian Tradition 327 $a2.2.2 Allegory and the Turn to Identity: The Neo-Martynian Tradition2.3 History and Identity Without Allegory: A Post-Martynian Alternative; 2.3.1 The Aposynago?gos Passages in Light of Contemporary Synagogue Studies; 2.3.2 The Mechanisms of Aposynago?gos; 2.4 Conclusion; Chapter Three Aposynago?gos and Jesus' Messianic Identity; 3.1 An Initial Orientation; 3.2 Bultmannianism Today: The Martynian Traditions; 3.2.1 Continuing Bultmann's Legacy: The Classic Martynian Tradition; 3.2.2 Bultmann's Legacy, Still: The Neo-Martynian Tradition; 3.3 The Post-Martynian Alternative; 3.4 Conclusion 327 $aChapter Four Aposynago?gos and Empire4.1 An Initial Orientation; 4.2 Empire and Shoe-Horns: The Martynian Tradition; 4.2.1 Empire as Afterthought: The Classic Martynian Tradition; 4.2.2 Empire and Intention: The Neo-Martynian Tradition; 4.3 A Post-Martynian Empire Criticism: The Literal Empire; 4.4 Conclusion; Chapter Five Intention and Knowledge: Aposynago?gos and the Direct Pattern of Inference; 5.1 An Initial Orientation; 5.2 Gospel without Jesus: The Martynian Tradition; 5.2.1 Community without Jesus: The Classic Martynian Tradition; 5.2.2 Identity without Jesus: The Neo-Martynian Tradition 327 $a5.3 A Post-Martynian Alternative: Remembering Aposynago?gos5.3.1 The Aims of John: Defining John's Intention; 5.3.2 What the Author Knew: Was John Plausibly Knowledgeable?; 5.3.3 A Mnemonic Community: The Sitz im Leben of the Aposynago?gos Passages; 5.4 Conclusion; Chapter Six Conclusion; Appendices; Appendix A External Data Relevant to John's Identity; Appendix B Internal Data on John's Eyewitness Status; Bibliography; Subject Index; Source Index 330 $aIn Aposynag?gos and the Historical Jesus in John, Bernier argues that the Johannine expulsion passages could plausibly describe events that occurred during Jesus' lifetime. 410 0$aBiblical interpretation series ;$vv. 122. 676 $a226.5/067 676 $a226.5067 700 $aBernier$b Jonathan$01138532 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910813714403321 996 $aAposynago?gos and the historical Jesus in John$93949687 997 $aUNINA