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101 0 $aeng
135   $aurcn|||||||||
181   $ctxt
182   $cc
183   $acr
200 12$aA garland of feminist reflections$b[electronic resource] $eforty years of religious exploration /$fRita M. Gross
210   $aBerkeley $cUniversity of California Press$dc2009
215   $a1 online resource (350 p.)
300   $aDescription based upon print version of record.
311   $a0-520-25586-0 
311   $a0-520-25585-2 
320   $aIncludes bibliographical references (p. 319-340).
327   $tFront matter --$tContents --$tIntroducing A Garland of Feminist Reflections --$t1. How Did This Ever Happen to Me? --$t2. Androcentrism and Androgyny in the Methodology of History of Religions --$t3. Where Have We Been? Where Do We Need to Go? --$t4. The Place of the Personal and the Subjective in Religious Studies --$t5. Methodology: Tool or Trap? --$t6. What Went Wrong? --$t7. Menstruation and Childbirth as Ritual and Religious Experience among Native Australians --$t8. Toward a New Model of the Hindu Pantheon --$t10. Steps toward Feminine Imagery in Jewish Theology --$t11. Is the (Hindu) Goddess a Feminist? --$t12. Life-Giving Images in Vajrayana Buddhist Ritual --$t13. Feminist Theology as Theology of Religions --$t14. The Clarity in the Anger --$t15. Why (Engaged) Buddhists Should Care about Gender Issues --$t16. The Dharma of Gender --$t17. Yeshe Tsogyel --$t18. Buddhist Women and Teaching Authority --$t19. Is the Glass Half-Empty or Half-Full? --$t20. Being a North American Buddhist Woman --$tNotes
330   $aRita M. Gross has long been acknowledged as a founder in the field of feminist theology. One of the earliest scholars in religious studies to discover how feminism affects that discipline, she is recognized as preeminent in Buddhist feminist theology. The essays in A Garland of Feminist Reflections represent the major aspects of her work and provide an overview of her methodology in women's studies in religion and feminism. The introductory article, written specifically for this volume, summarizes the conclusions Gross has reached about gender and feminism after forty years of searching and exploring, and the autobiography, also written for this volume, narrates how those conclusions were reached. These articles reveal the range of scholarship and reflection found in Rita M. Gross's work and demonstrate how feminist scholars in the 1970's shifted the paradigm away from an androcentric model of humanity and forever changed the way we study religion.
606   $aFeminist theology
606   $aWomen$xReligious aspects
606   $aFeminism$xReligious aspects$xBuddhism
606   $aBuddhism$xDoctrines
610   $aandrocentric model of humanity.
610   $aandrocentrism.
610   $aandrogyny.
610   $aaustralia.
610   $aauthority.
610   $aautobiography.
610   $abuddhism.
610   $abuddhist feminist theology.
610   $achildbirth.
610   $afeminism.
610   $afeminist buddhism.
610   $afeminist theology.
610   $agender roles.
610   $agender studies.
610   $ahinduism.
610   $ahistory of religions.
610   $ajewish theology.
610   $ajudaism.
610   $amenstruation.
610   $areligion and feminism.
610   $areligious exploration.
610   $areligious practices.
610   $areligious studies.
610   $aritual.
610   $atheology of religions.
610   $atheology.
610   $avajrayana buddhist ritual.
610   $awomen studies.
610   $ayeshe tsogyel.
615  0$aFeminist theology.
615  0$aWomen$xReligious aspects.
615  0$aFeminism$xReligious aspects$xBuddhism.
615  0$aBuddhism$xDoctrines.
676   $a202.082
700   $aGross$b Rita M$0792710
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910813705703321
996   $aA garland of feminist reflections$94005542
997   $aUNINA