LEADER 04374nam 2200505Ia 450 001 9910813682703321 005 20240516003334.0 010 $a0-19-991603-9 035 $a(CKB)2550000001064208 035 $a(MiAaPQ)EBC3055395 035 $a(Au-PeEL)EBL3055395 035 $a(CaPaEBR)ebr10720806 035 $a(CaONFJC)MIL498705 035 $a(OCoLC)922972234 035 $a(EXLCZ)992550000001064208 100 $a20111130e20122010 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aSacred aid $efaith and humanitarianism /$f[edited by] Michael Barnett, Janice Stein 205 $a1st ed. 210 $aNew York $cOxford University Press$d2012 215 $aviii, 258 p 311 $a0-19-991609-8 311 $a1-299-67455-0 320 $aIncludes bibliographical references and index. 327 $aCover -- Contents -- Acknowledgments -- 1. Introduction: The Secularization and Sanctification of Humanitarianism -- 2. Faith in Markets -- 3. "Cultural Proximity" and the Conjuncture of Islam with Modern Humanitarianism -- 4. Religious Obligation or Altruistic Giving? Muslims and Charitable Donations -- 5. The Role of Spirituality in Humanitarian Crisis Survival and Recovery -- 6. Religious Giving Outside the Law in New Delhi -- 7. Pyrrhic Victories? French Catholic Missionaries, Modern Expertise, and Secularizing Technologies -- 8. Faith in the Machine? Humanitarianism in an Age of Bureaucratization -- 9. Bridging the Sacred and the Profane in Humanitarian Life -- Contributors -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Z. 330 $aThe global humanitarian movement, which originated within Western religious organizations in the early nineteenth century, has been of most important forces in world politics in advancing both human rights and human welfare. While the religious groups that founded the movement originally focused on conversion, in time more secular concerns came to dominate. By the end of the nineteenth century, increasingly professionalized yet nominally religious organization shifted from reliance on the good book to the public health manual. Over the course of the twentieth century, the secularization of humanitarianism only increased, and by the 1970s the movement's religious inspiration, generally speaking, was marginal to its agenda. However, beginning in the 1980s, religiously inspired humanitarian movements experienced a major revival, and today they are virtual equals of their secular brethren.From church-sponsored AIDS prevention campaigns in Africa to Muslim charity efforts in flood-stricken Pakistan to Hindu charities in India, religious groups have altered the character of the global humanitarian movement. Moreover, even secular groups now gesture toward religious inspiration in their work. Clearly, the broad, inexorable march toward secularism predicted by so many Westerners has halted, which is especially intriguing with regard to humanitarianism. Not only was it a highly secularized movement just forty years ago, but its principles were based on those we associate with "rational" modernity: cosmopolitan one-worldism and material (as opposed to spiritual) progress. How and why did this happen, and what does it mean for humanitarianism writ large? That is the question that the eminent scholars Michael Barnett and Janice Stein pose in Sacred Aid, and for answers they have gathered chapters from leading scholars that focus on the relationship between 330 8 $asecularism and religion in contemporary humanitarianism throughout the developing world. Collectively, the chapters in this volume comprise an original and authoritative account of religion has reshaped the global humanitarian movement in recent times. 606 $aHumanitarian assistance 606 $aChurch work with disaster victims 615 0$aHumanitarian assistance. 615 0$aChurch work with disaster victims. 676 $a363.34/8 701 $aBarnett$b Michael N.$f1960-$0478620 701 $aStein$b Janice Gross$0935361 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910813682703321 996 $aSacred aid$94033451 997 $aUNINA