LEADER 05345nam 2200661Ia 450 001 9910813680203321 005 20200520144314.0 010 $a0-19-969385-4 010 $a1-281-14720-6 010 $a9786611147204 010 $a0-19-151967-7 035 $a(CKB)1000000000414561 035 $a(EBL)415854 035 $a(OCoLC)437096234 035 $a(SSID)ssj0000137951 035 $a(PQKBManifestationID)11148245 035 $a(PQKBTitleCode)TC0000137951 035 $a(PQKBWorkID)10096358 035 $a(PQKB)11632750 035 $a(StDuBDS)EDZ0000021936 035 $a(OCoLC)648348806 035 $a(MiAaPQ)EBC415854 035 $a(EXLCZ)991000000000414561 100 $a20080820d2007 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe development of ethics$b[electronic resource] $ea historical and critical study$hVolume 1$iFrom Socrates to the Reformation 210 $aNew York ;$aOxford $cOxford University Press$dc2007 215 $a1 online resource (841 p.) 300 $aDescription based upon print version of record. 311 $a0-19-168051-6 311 $a0-19-824267-0 320 $aIncludes bibliographical references and index. 327 $aContents; Abbreviations; 1. Introduction; 1. Scope; 2. The Socratic Tradition; 3. Aristotelian Naturalism; 4. Critics of Aristotelian Naturalism; 5. Beginning and End; 6. Progress, Optimism, and Pessimism; 7. What this Book is Not; 8. Level and Organization; 2. Socrates; 9. The Founder of Moral Philosophy?; 10. Method; 11. What is a Socratic Definition?; 12. Basic Moral Principles; 13. Knowledge of the Good: Eudaemonism; 14. Why Virtue is Necessary for Happiness; 15. Why is Virtue Sufficient for Happiness?; 16. Wisdom and its Product; 17. The Supremacy of Virtue 327 $a18. Does Happiness give a Reason for being Virtuous?19. What sort of Virtue is Supreme in Happiness?; 20. Integrity and Socratic Virtue; 21. The Nature of Happiness: Socratic Hedonism; 22. Hedonism and Socratic Virtue; 23. Objections to Hedonism: The Gorgias; 24. Hedonism without Prudence?; 25. An Adaptive Conception of Happiness; 26. Is Virtue Identical to Happiness?; 27. Reason and Desire; 3. The Cyrenaics; 28. The 'One-Sided' Socratics; 29. Aristippus and the Protagoras; 30. Hedonism without Eudaemonism; 31. For and against Eudaemonism 327 $a32. Epistemological and Metaphysical Objections to Eudaemonism33. Doubts about the Continuing Self; 34. A Conflict between Hedonism and Eudaemonism?; 4. The Cynics; 35. Socrates and the Cynics; 36. Socratic Alternatives to Hedonism: Virtue or Self-Sufficiency?; 37. Happiness and Adaptation; 38. Do the Cynics Improve on Socrates?; 39. Socrates and the Cynics: Is Virtue Identical to Happiness?; 40. An Objection to Cynicism; 5. Plato; 41. Plato's Reflexions on Socrates; 42. The Scope of Plato's Ethical Thought; 43. Definitions and Disputes; 44. Why Explanation Requires Non-sensible Forms 327 $a45. Appropriate Definitions46. Non-rational Desires; 47. Why a Tripartite Soul?; 48. Why Parts of the Soul?; 49. The Tripartite Soul, Virtue, and Vice; 50. Why is Justice to be Chosen for Itself ?; 51. How is Justice a Non-instrumental Good?; 52. Is Justice Sufficient for Happiness?; 53. Inadequate Conceptions of Happiness; 54. Cyrenaic Hedonism v. Eudaemonism; 55. Why Intelligence is Not the Good; 56. Responses to the Philebus; 57. Why Justice is Insufficient for Happiness; 58. Are Plato's Questions Reasonable?; 59. What is Psychic Justice?; 60. How Psychic Justice Fulfils the Human Function 327 $a61. The Philosopher as Ruler: A Conflict between Justice and Happiness?62. The Philosopher as Ruler: No Sacrifice of Happiness?; 63. Love, Self-Concern, and Concern for Others; 64. Eudaemonism and Concern for Others; 6. Aristotle: Happiness; 65. Interpreting Aristotle; 66. Aristotle's Main Contributions; 67. Method; 68. The Role of the Final Good; 69. The Final Good and Happiness; 70. The Final Good and the 'Three Lives'; 71. A Comprehensive Conception of Happiness; 72. Happiness and Goodness; 73. Implications of Eudaemonism; 7. Aristotle: Nature; 74. The Function Argument 327 $a75. Function, Essence, End, and Explanation 330 $aTerence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes which will examine the history of ethics in the Socratic tradition, up to the late 2 517 3 $aFrom Socrates to the Reformation 606 $aConduct of life 606 $aEthics$xHistory 615 0$aConduct of life. 615 0$aEthics$xHistory. 676 $a170.9 676 $a170.9 700 $aIrwin$b Terence$0170506 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910813680203321 996 $aThe development of ethics$94030857 997 $aUNINA