LEADER 03453nam 2200661 a 450 001 9910813490403321 005 20230725053728.0 010 $a1-61811-023-3 024 7 $a10.1515/9781618110237 035 $a(CKB)2550000000063135 035 $a(EBL)3110415 035 $a(SSID)ssj0000565408 035 $a(PQKBManifestationID)12201462 035 $a(PQKBTitleCode)TC0000565408 035 $a(PQKBWorkID)10533278 035 $a(PQKB)11439910 035 $a(MiAaPQ)EBC3110415 035 $a(DE-B1597)540849 035 $a(OCoLC)769188626 035 $a(DE-B1597)9781618110237 035 $a(Au-PeEL)EBL3110415 035 $a(CaPaEBR)ebr10509040 035 $a(CaONFJC)MIL579738 035 $a(EXLCZ)992550000000063135 100 $a20100316d2010 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aAnother way, another time$b[electronic resource] $ereligious inclusivism and the Sacks Chief Rabbinate /$fMeir Persoff 210 $aBoston $cAcademic Studies Press$d2010 215 $a1 online resource (400 p.) 225 1 $aJudaism and Jewish life 300 $aDescription based upon print version of record. 311 $a1-934843-90-3 320 $aIncludes bibliographical references and index. 327 $aWith open arms -- Beyond the limits -- Leading by example -- The culture of contempt -- The search for survival -- The Stanmore accords -- The indignity of difference -- The crucible of Judaism -- The dynamic of renewal -- Rites and wrongs -- The Stanmore discords -- The mirage of unity -- The pull of pluralism. 330 $aBritish Chief Rabbi Jonathan Sacks - now Baron Sacks of Aldgate in the City of London - launched his tenure of office in 1991 with the aim of an inclusivist Decade of Jewish Renewal. Within a few years, fulfilling his installation prediction that 'I will have failures, but I will try again, another way, another time,' he was attracting calls, from opponents and supporters, for his resignation and the abolition of his office. Reviewing Sacks' early writings and pronouncements on the theme of inclusivism, Another Way, Another Time demonstrates how, repeatedly, the Chief Rabbi said 'irreconcilable things to different audiences' and how, in the process, he induced his kingmaker and foremost patron, Lord (Stanley) Kalms, to declare of Anglo-Jewry: 'We are in a time warp, and fast becoming an irrelevance in terms of world Jewry.' Citing support from a variety of sources, this study contends that the Chief Rabbinate has indeed reached the end of the road and explores other paths to the leadership of a pluralistic - and, ideally, inclusivist - community. 410 0$aJudaism and Jewish life. 606 $aJudaism$y21st century 606 $aReligious pluralism$xJudaism 606 $aPostmodernism$xReligious aspects$xJudaism 606 $aOrthodox Judaism$xRelations$xNontraditional Jews 615 0$aJudaism 615 0$aReligious pluralism$xJudaism. 615 0$aPostmodernism$xReligious aspects$xJudaism. 615 0$aOrthodox Judaism$xRelations$xNontraditional Jews. 676 $a296.0941/090511 700 $aPersoff$b Meir$01026220 701 $aAlderman$b Geoffrey$01664839 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910813490403321 996 $aAnother way, another time$94023115 997 $aUNINA