LEADER 02998nam 2200493 450 001 9910813367503321 005 20210127003229.0 010 $a0-300-25215-3 024 7 $a10.12987/9780300252156 035 $a(CKB)4100000011325164 035 $a(MiAaPQ)EBC6253951 035 $a(DE-B1597)567071 035 $a(DE-B1597)9780300252156 035 $a(OCoLC)1191864132 035 $a(EXLCZ)994100000011325164 100 $a20201022d2020 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aAnger $ethe conflicted history of an emotion /$fBarbara H. Rosenwein 210 1$aNew Haven, Connecticut :$cYale University Press,$d[2020] 210 4$dİ2020 215 $a1 online resource (xiii, 229 pages) 225 1 $aVices and virtues 311 $a0-300-22142-8 320 $aIncludes bibliographical references and index. 327 $tFrontmatter -- $tCONTENTS -- $tList of Illustrations -- $tAcknowledgments -- $tNote to the Reader -- $tForeword -- $tIntroduction -- $t1. Buddhism -- $t2. Stoicism -- $t3. Violence and Neostoicism -- $t4. Peaceable Kingdoms -- $t5. Angry Words -- $t6. Aristotle and His Heirs -- $t7. From Hell to Heaven -- $t8. Moral Sentiments -- $t9. Early Medical Traditions -- $t10. In the Lab -- $t11. Society?s Child -- $t12. Anger Celebrated -- $tConclusion: My Anger, Our Anger -- $tNotes -- $tBibliography -- $tSuggestions for Further Reading -- $tSources for Plates -- $tIndex 330 $aTracing the story of anger from the Buddha to Twitter, Rosenwein provides a much-needed account of our changing and contradictory understandings of this emotion All of us think we know when we are angry, and we are sure we can recognize anger in others as well. But this is only superficially true. We see anger through lenses colored by what we know, experience, and learn. Barbara H. Rosenwein traces our many conflicting ideas about and expressions of anger, taking the story from the Buddha to our own time, from anger?s complete rejection to its warm reception. Rosenwein explores how anger has been characterized by gender and race, why it has been tied to violence and how that is often a false connection, how it has figured among the seven deadly sins and yet is considered a virtue, and how its interpretation, once largely the preserve of philosophers and theologians, has been gradually handed over to scientists?with very mixed results. Rosenwein shows that the history of anger can help us grapple with it today. 410 0$aVices and virtues (New Haven, Conn.) 606 $aAnger$xHistory 608 $aHistory.$2fast 608 $aPopular works.$2fast 615 0$aAnger$xHistory. 676 $a152.4709 700 $aRosenwein$b Barbara H.$0750376 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910813367503321 996 $aAnger$94013354 997 $aUNINA