LEADER 04234nam 2200793 a 450 001 9910812726103321 005 20230725031345.0 010 $a0-674-26219-0 010 $a0-674-05920-4 024 7 $a10.4159/9780674059207 035 $a(CKB)2670000000092738 035 $a(OCoLC)727950233 035 $a(CaPaEBR)ebrary10471921 035 $a(SSID)ssj0000521571 035 $a(PQKBManifestationID)12233497 035 $a(PQKBTitleCode)TC0000521571 035 $a(PQKBWorkID)10523538 035 $a(PQKB)10203303 035 $a(MiAaPQ)EBC3300942 035 $a(Au-PeEL)EBL3300942 035 $a(CaPaEBR)ebr10471921 035 $a(DE-B1597)583419 035 $a(DE-B1597)9780674059207 035 $a(OCoLC)1253313022 035 $a(EXLCZ)992670000000092738 100 $a20100413d2011 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe colors of Zion$b[electronic resource] $eblacks, Jews, and Irish from 1845 to 1945 /$fGeorge Bornstein 210 $aCambridge, Mass. $cHarvard University Press$d2011 215 $a1 online resource (271 p.) 300 $aBibliographic Level Mode of Issuance: Monograph 311 0 $a0-674-05701-5 320 $aIncludes bibliographical references and index. 327 $aRaces -- Diasporas and nationalisms -- Melting pots -- Popular and institutional cultures -- The gathering storm: the 1930s and World War II. 330 $aThis comparative study focuses on three groups often seen as antagonistic?Blacks, Jews, and Irish. Resolutely aware of past tensions, Bornstein argues that the pendulum has swung too far in that direction and that it is time to recover the history of lost connections and cooperation among the groups. The chronological range stretches from Frederick Douglass?s tour of Ireland during the Great Famine of the 1840s through the 1940s with the catastrophe of World War II. The study ends with the concept of the Righteous Gentile commemorated at the Israeli Holocaust Memorial, Yad Vashem--non-Jews who during the Holocaust risked their own lives to rescue Jews from the horror of the Holocaust. Bornstein expands the term here to include all those Irish, Jewish, or African American figures who fought against narrow identification only with their own group and instead championed a wider and more humane vision of a shared humanity that sees hybridity rather than purity and love rather than resentment. The identity politics and culture wars of recent decades often made recognizing those positive qualities problematic. But with the election of a mixed-race president who himself embodies mixture and mutual respect (and who famously described himself as a ?mutt?), the shallow and arbitrary nature of narrow identity politics become evident. This study recuperates strong voices from the past of all three groups in order to let them speak for themselves. 606 $aRacism$xHistory 606 $aRacism$zUnited States$xHistory 606 $aEthnic relations$xHistory 606 $aJews$xIdentity 606 $aBlack people$xRace identity 606 $aIrish$xEthnic identity 606 $aRace relations in literature 606 $aAmerican literature$xAfrican American authors$xHistory and criticism 606 $aAmerican literature$xJewish authors$xHistory and criticism 606 $aIrish literature$xHistory and criticism 607 $aUnited States$xEthnic relations$xHistory 615 0$aRacism$xHistory. 615 0$aRacism$xHistory. 615 0$aEthnic relations$xHistory. 615 0$aJews$xIdentity. 615 0$aBlack people$xRace identity. 615 0$aIrish$xEthnic identity. 615 0$aRace relations in literature. 615 0$aAmerican literature$xAfrican American authors$xHistory and criticism. 615 0$aAmerican literature$xJewish authors$xHistory and criticism. 615 0$aIrish literature$xHistory and criticism. 676 $a305.8009 700 $aBornstein$b George$0703221 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910812726103321 996 $aThe colors of Zion$93978512 997 $aUNINA